宗教真理陈述的认知价值

Tamar Ross
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引用次数: 0

摘要

本章在更广泛的神学背景下处理宗教真理的问题,而不是简单地参考一个普遍的挑战,典型的挑战是传统的可靠性或与科学的对抗。这让我们意识到Rav Kook令人惊讶的反现实主义立场,他愿意认为各种真理陈述都没有充分和完全地捕捉真理。本章探讨了Rav Kook反对犹太传统非现实主义历史的立场,但更重要的是反对后现代哲学的更广泛的方向。在试图将ravkook与后现代思想家区分开来的过程中,本章使我们能够欣赏到在理论灵活性(允许他采用工具主义的真理陈述观点)和后现代哲学特征的相对主义之间的微妙平衡。因此,Rav Kook在非现实主义理解和他精神生活的本体论基础之间提供了一种有趣的平衡,这主要得益于他的神秘经历和泛神论世界观。这种平衡在当代教育环境中开辟了一条有希望的道路,在这里,人们寻求将接受一种观点的意愿整合起来,这种观点不依赖于沉重的本体论主张,以宗教热情和奉献为基础的真理。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Cognitive Value of Religious Truth Statements
This chapter tackles the problem of religious truth in a broader theological context, and not simply with reference to one of the prevailing challenges, typically the challenge of the reliability of tradition or the confrontation with science. It makes us aware of the surprising anti-realist position of Rav Kook, wherein he is willing to consider various truth statements as not capturing truth fully and completely. The chapter explores Rav Kook's position against the history of non-realism in Jewish tradition, but more significantly against the broader orientations of postmodern philosophy. In seeking to distinguish Rav Kook from postmodern thinkers, the chapter allows us to appreciate the fine balancing act between the theoretical flexibility that allows him to adopt an instrumentalist view of truth statements and the relativism that characterizes postmodern philosophy. Rav Kook, then, offers an intriguing balance between non-realist understandings on the one hand and an ontological grounding of his spiritual life on the other, largely by virtue of his mystical experience and panentheistic world-view. This balance opens up promising avenues in a contemporary educational context, wherein one seeks to integrate willingness to adopt a view that does not rely on heavy ontological claims for grounding truth with religious fervour and devotion.
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