解读视觉转换的法律档案:殖民法证据程序和文件格式中可见性的文本表达

A. Akhtar
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摘要

摘要:本文关注的是殖民刑法考古学在本体-认识论上的突破,即对“可见”和“可表达”的历史重构产生了现代的“看见”和“认识”方式。这一认知上的断裂将通过18世纪和19世纪东印度公司在孟加拉殖民地的英国管理者对伊斯兰教法的“规定”进行调查。司法-话语体,即后来被称为盎格鲁-穆罕默德法,将通过公司法学家汇编的法庭记录和他们修改shari - allah法理学的条例来分析。伊斯兰刑法是以司法推理的解释学实践为基础的,这些实践是通过亲眼目睹和证言来观察、了解和验证真相的特定方式形成的。在这篇文章中,我将展示,当英国人为了自己的目的征用这种司法体系时,他们所制定的监管变化无意中给殖民地的法律生活世界的记录、表达和表达方式带来了视觉上的变化。在英国对孟加拉殖民地的管理下,这种对法律的挪用和颠覆的双重过程通过对伊斯兰教论文的翻译和音译,到法律修正案和实体法的全面立法而形成。这一过程不仅为殖民权力提供了接触殖民地臣民身体的机会,而且还通过刑事立法制约了犯罪、视觉性和司法验证之间的关系。正如本文将展示的那样,东印度公司对伊斯兰刑法的规定开始纳入现代形式的证据证明、索引性和文件格式,这些形式重新构建了19世纪孟加拉殖民地法律的生活世界。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Interpreting the Legal Archive of Visual Transformations: Textual Articulations of Visibility in Evidentiary Procedures and Documentary Formats of Colonial Law
Author(s): Akhtar, Asif Ali | Abstract: This article is concerned with tracing an onto-epistemological break through the archeology of colonial penal law, whereby a historical restructuring of the “visible” and the “articulable” produces modern ways of “seeing” and “knowing.” This epistemic break will be investigated through eighteenth and nineteenth century “Regulation” of Islamic sharīʿa penal law by British administrators of the East India Company in colonial Bengal. The juridico-discursive body, which came to be known as Anglo-Muhammadan law, will be analyzed through court records compiled by Company jurists and their Regulations modifying sharīʿa jurisprudence. Islamic penal law is based on hermeneutical practices of juridical reasoning formed through particular ways of seeing, knowing, and verifying the truth through eye-witness and testimony. In this article I will show that when the British commandeered this system of justice towards their own ends, the regulatory changes they instituted inadvertently brought about visual transformations of the ways in which legal life-worlds of the colony come to be recorded, articulated, and expressed. Under the British administration of colonial Bengal, this dual-process of appropriation and subversion of the law took shape through translation and transliteration of fiqh treatises, to legal amendments and sweeping legislations in substantive law. This process not only provided colonial power access to the bodies of colonial subjects, but also conditioned the relations between criminality, visuality, and juridical veridiction through penal legislation. As this article will show, the East India Company’s regulation of Islamic penal law began incorporating modern forms of evidentiary proofs, indexicality, and documentary formats that restructured the lifeworld of colonial law in 19th century Bengal.
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