印度北部杜塞赫拉节的政治赞助和仪式竞赛

D. Berti
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引用次数: 3

摘要

在本章中,我讨论了一个案例,它说明了从宗教节日到文化节目的过渡是一个历史复杂过程的结果,涉及不同社会阶层的不同行动者和调解。我的观察重点是印度喜马拉雅山脉的一个皇家邪教——Kullu Dussehra——由当地一位国王于17世纪建立。在20世纪70年代初,它被国有化,并被推广为一个全国性的,甚至是国际性的“民间舞蹈节”。像许多其他遗产生产的例子一样,我在这里展示的案例既不是一个匿名的过程,也不是一个自发的过程。它是由政治领导人和地方名流有意识地选择和建立的,并非没有在当地社会其他成员之间造成一些紧张甚至对抗,这些成员的分歧有不同的动机和多种形式。我将追溯这一有争议的过程的历史,不仅通过定位其背后的主要角色、仪式和政治利害关系,而且通过将这一地方事件置于与之密切相关的更广泛的国家文化框架内。我在这里关注的是当地关于遗产和传统的辩论,以及它们是如何在特定的地区背景下形成的。为了做到这一点,我选择了一些剪报,以及参加Dussehra节文化推广活动的人们的叙述。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Political Patronage and Ritual Competitions at Dussehra Festival in Northern India
In this chapter, I discuss a case which illustrates how the passage from religious festival to cultural programme is the result of a historically complex process involving different actors and mediations at different levels of society. I focus my observations on a royal cult in the Indian Himalayas -- the Kullu Dussehra -- established in the 17th century by a local king. At the beginning of the 1970s, it was nationalised and promoted as a national, then even international, 'folk dance festival'. Like many other examples of heritage production, the case I present here is neither an anonymous nor a spontaneous process. It has been consciously selected and set up by political leaders and local notables, not without causing some tension or even confrontation between other members of local society whose disagreement had different motivations and took up multiple forms. I will retrace the history of this controversial process not only by locating the main actors and the ritual and political stakes which are behind it, but by contextualising this local event within the wider national cultural framework to which it is strictly related. My concern here is on local debates about heritage and tradition, and how they took form in a specific regional context. In order to do so, I draw upon a selection of newspaper cuttings, and on narratives of people who took part in the cultural promotion of the Dussehra festival.
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