桑赫拉《羞耻的女儿》中反对羞耻工具化的声音:一个女权主义的视角

Bimal Kishore Shrivastwa
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引用次数: 0

摘要

本研究的主要目的是探讨Jasvinder Sanghera的小说《羞耻的女儿》中的女主人公如何抵制将女性作为可耻生物的工具化、边缘化的父权趋势,以及她们如何努力建立自己的身份。本文从唯物主义女性主义的角度对文本进行细读,重点研究了主要的女性角色,如Shazia, Fozia Maya, Shabana和Yasmin,是如何与作者本人一起,相互帮助,给予心理和身体上的支持,以对抗男性的剥削。这些人物代表了在现代城市德比中占主导地位的巴基斯坦穆斯林和锡克教妇女,特别是锡克教徒和穆斯林社区。在这本回忆录中,女性被描述为方便的对象、满足男性的对象、无偿的家务劳动者。主要的发现是,这本回忆录描绘了生活在西方国家的穆斯林和锡克教妇女如何被迫忍受家庭暴力、名誉犯罪和强迫婚姻的社会现实。希望本文能对其他研究者在其他小说中运用唯物主义女性主义有所启发。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Voice against Instrumentalization of Shame in Sanghera’s Daughters of Shame: A Feminist Perspective
The primary aim of this research is to explore how the female protagonists of the novel, Daughters of Shame by Jasvinder Sanghera resist the patriarchal trend of instrumentalizing women as shameful creatures, marginalizing women and how they struggle to establish their identity. Through the close reading of the text from the perspectives of Materialist feminism, the paper focuses on how the major women characters, along with the writer herself, like Shazia, Fozia Maya, Shabana and Yasmin help each other by giving psychological and physical support to fight against exploitation by men. These characters represent the dominated Pakistani Muslim and Sikh women in the modern city in Derby in particular and the Sikh and Muslim communities in general. The memoir has presented women as the object to be used for convenience, the satisfaction of men, and as unpaid domestic laborers. The chief finding is that the memoir depicts the social reality of how Muslim and Sikh women living in Western countries are compelled to tolerate domestic violence, honor-based crimes, and forceful marriage. It is expected that the article will encourage other researchers to apply materialist feminism in other fictions.
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