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引用次数: 1
摘要
本文认为集合论和范畴论是关于两种不同的互补类型的共相的理论,而不是半个世纪以来在基础上的争执。集合论的二律背反迫使朴素集合论用一些迭代的集合概念来重新表述,使得集合总是具有比它的成员更高的类型或等级。那么属性F(.)的全称u F = {x | F(x)}在u F∈u F的意义上永远不可能是自谓词的。但是范畴的数学理论,可以追溯到二十世纪中期,包括一个总是自我谓词的共相理论,它可以被看作是集合论中从不自我谓词的共相的“另一个书卷”。范畴论的自我谓词共相表明,二律背反的问题不是自我谓词本身,而是否定的自我谓词。它们也为柏拉图的“形式论”的自我谓词链,以及黑格尔的“具体普遍”思想和普通思维中的类似范例思想提供了一个模型(在柏拉图的数学天堂中)。
Category Theory and Set Theory as Theories about Complementary Types of Universals
Instead of the half-century old foundational feud between set theory and category theory, this paper argues that they are theories about two different complementary types of universals. The set-theoretic antinomies forced naive set theory to be reformulated using some iterative notion of a set so that a set would always have higher type or rank than its members. Then the universal u F = {x | F(x)} for a property F(.) could never be self-predicative in the sense of u F ∈ u F . But the mathematical theory of categories, dating from the mid-twentieth century, includes a theory of always-self-predicative universals – which can be seen as forming the “other bookend” to the never-self-predicative universals of set theory. The self-predicative universals of category theory show that the problem in the antinomies was not self-predication per se, but negated self-predication. They also provide a model (in the Platonic Heaven of mathematics) for the self-predicative strand of Plato’s Theory of Forms as well as for the idea of a “concrete universal” in Hegel and similar ideas of paradigmatic exemplars in ordinary thought.