消费废除

J. Oldfield
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引用次数: 0

摘要

本章探讨了反奴隶制活动与消费主义之间的复杂关系。从韦奇伍德著名的跪着的奴隶浮雕到陶瓷、针线和织物,它首先讨论了反奴隶制文物的共鸣和意义。接着讨论了波士顿反奴隶制集市的意义,不仅仅是作为一个成功的商业企业。然而,《时尚芭莎》在很多方面都是自身成功的受害者,导致其组织者放弃它,转而采用订阅系统。哈丽特·比彻·斯托的《汤姆叔叔的小屋》(1853)大获成功也是如此。“汤姆”成为一种时尚或“狂热”,但这样做就脱离了他最初的(反奴隶制)背景。通过将消费主义置于更广阔的视野中,本章探讨了消费主义与反奴隶制之间有时难以解决的关系,突出了威胁和机会。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Consuming Abolition
This Chapter explores the complex relationship between anti-slavery activity and consumerism. It begins with a discussion of the resonance and meaning of anti-slavery artefacts, from Wedgwood’s famous cameo of the kneeling slave to ceramics, needlework and fabrics. It then goes on to discuss the significance of the Boston Anti-Slavery Bazaar, not least as a successful commercial enterprise. The Bazaar, however, was in many ways a victim of its own success, leading its organisers to abandon it in favour of a subscription system. The same was true of the huge popular success of Harriet Beecher Stowe’s Uncle Tom’s Cabin (1853). ‘Tom’ became a fad or ‘mania’ but in doing so became divorced form his original (anti-slavery) context. By placing consumerism in a wider perspective, this chapter probes the sometimes-difficult relationship between consumerism and anti-slavery, highlighting the threats as well as the opportunities.
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