Al-Qadha Pub Date : 2019-06-28 DOI:10.32505/qadha.v6i1.1292
Muhammad Alwin Abdillah, Rasyidin
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引用次数: 0

摘要

为了达到一个理想的家庭(mawaddah warohmah),需要尽早做各种准备工作来支持婚姻。这种准备工作必须从介绍开始,直到有了结婚的决心。从广义上讲,必须要求的准备工作包括未来的丈夫和妻子必须在身体上、精神上(心理上)、社交上和性方面做好准备或成熟。Khitbah在印尼语中的意思是订婚、订婚或求婚。“khitbah”这个词来自阿拉伯语,它是تطخ这个词的masdar形式,意思是提议或提议。《印尼伊斯兰百科全书》解释说,Khitbah的意思是求婚或求婚,这是一个男人想娶一个女人的求婚,无论她还是一个女孩还是一个寡妇。在这种情况下,求婚可以由男人和女人根据适用于他们生活的社区或环境的习俗来完成。伊本·哈兹姆在理解文本方面有他自己的明哈吉(方法),也就是扎赫里明哈吉,这与jumhur所采用的崇拜学校非常不同。在理解伊本哈兹姆直接从《古兰经》和圣训的规定中提取的文本时,他只看了他们从外面看到的东西。他没有宣讲法律,也没有搜索“违法”,他甚至说,必须以最终的方式理解文本。伊本·哈兹姆认为,在布道时,一个男人可以毫无例外地看到他未来妻子的整个身体。不管它是否闪耀。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
ANGGOTA TUBUH TERKHITBAH YANG BOLEH DI PANDANG MENURUT IBNU HAZM
To reach an ideal household (mawaddah warohmah), various preparatory efforts areneeded as early as possible to support the marriage. This preparation must have started since theintroduction process until there is a determination to get to the marriage level. Broadly speaking,preparations that must be required include a prospective husband and wife must be ready ormature physically, mentally (psychologically), socially and sexually. Khitbah in Indonesian isthe same as engagement, engagement or proposal. The word "khitbah" comes from Arabic whichis a masdar form of the word تطخ which means to propose or propose. In the Indonesian IslamicEncyclopedia explained that Khitbah means the proposal or proposal, which is the proposal of aman who wants to marry a woman, whether she is still a girl or already a widow. In this caseproposal can be done by men and women in accordance with the customs that apply to thecommunity or the environment they live. Ibn Hazm has his own minhaj (method) inunderstanding texts, that is, the Zhahiri minhaj which is very different from the school ofworship that is adopted by jumhur. In understanding a text Ibn Hazm took directly from theprovisions of the text al-Qur'an and the hadith, he only looked at what they can see from theoutside only. Not proclaiming the law, not searching for „illat, he eve n said that the text must beunderstood in its final way. Ibn Hazm argues that when preaching a man can see the whole bodyof his future wife without exception. Whether it's aurat or not.
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