家庭幸福商品化

Colleen Lucey
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引用次数: 0

摘要

这一章分析了在俄罗斯帝国中处于最易变动地位的女奴(soderzhanka),她在这一时期的文学艺术中是一个高度复杂的人物。这一章着眼于作为世纪之交妇女地位新变化代表的被保留妇女地位的模糊性。陀思妥耶夫斯基、娜杰日达·赫沃什钦斯卡娅和托尔斯泰的作品让女性处于精神痛苦的不同阶段。这些作家质疑经济独立在多大程度上是建立在性自主的基础上的,他们描绘了被包养的女人,因为她的社会地位是被抛弃的。在一个平行的城邦中运作,反映了婚姻一夫一妻制的各个方面,但没有任何婚姻的法律权利,被保留的女人象征着婚外恋的承诺和对传统家庭单位构成的腐败之爱的威胁。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Commodifying Domestic Bliss
This chapter analyzes the kept woman (soderzhanka), who occupied the most fluid position in imperial Russia and thus appears as a highly complex figure in literature and art of the period. The chapter looks at the ambiguity of the kept woman's status as representative of new changes in women's position at the turn of the century. Works by Fyodor Dostoevsky, Nadezhda Khvoshchinskaia, and Tolstoy feature kept women at various stages of spiritual agony. These writers question to what degree economic independence is predicated on sexual autonomy, and they depict the kept woman because of her social status as an outcast. Operating within a parallel polis and mirroring aspects of marital monogamy while possessing none of the legal rights of matrimony, the kept woman came to symbolize the promise of extramarital relations and the threat venal love posed to the traditional family unit.
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