加尔文《以赛亚注释》中历史之镜中的流放

B. Pitkin
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摘要

约翰·加尔文在1559年对《以赛亚书》的评论中,作为一名难民牧师,大胆地对这本书进行了很大程度上的教会解读,而不是基督论解读,这本书写于日内瓦经历了大量宗教流亡者涌入的时期。对加尔文来说,以赛亚的大部分预言首先提到了以色列人的经历,以及他们将来从巴比伦回来。以赛亚时代的圣经历史,成为当代流亡经历的一面镜子。加尔文从字面上和隐喻上探索了真正的教会作为一个难民社区。在加尔文的其他训诂作品中,过去是一面镜子的形象,在这里得到了特别好的发展,以维护以色列历史的完整性,并允许16世纪的基督徒理解他们自己的经历,并培养对神圣天意的信任,以恢复教会。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Exile in the Mirror of History in Calvin’s Commentary on Isaiah
In his 1559 commentary on Isaiah, John Calvin as refugee pastor ventures a largely ecclesiastical rather than christological reading of this book, written at a time when Geneva experienced a large influx of religious exiles. For Calvin, the majority of Isaiah’s prophecies reference in the first instance the experience of the people of Israel and their future return from Babylon. Biblical history at the time of Isaiah then becomes a mirror for the contemporary experience of exile. Calvin explores the true church throughout the ages as a refugee community, literally and metaphorically. The image of the past as mirror—common in Calvin’s other exegetical works—is here particularly well-developed to maintain the integrity of Israel’s history and allow sixteenth-century Christians to make sense of their own experience and to foster trust in divine providence for the restoration of the church.
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