影评《Mereka Bilang Saya Monyet》:解构女性性取向的社会秩序

Verani Indiarma
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引用次数: 0

摘要

本研究的目的是基于一项研究,探讨电影文本中包含的超越意义,特别是关于女性和男性性行为的正当性。本研究采用后女性主义的解构方法。后女性主义解构话语能够发现影片文本中蕴含的矛盾。结果表明,导演试图通过电影人物来扭转二元对立的等级结构。在影片中看到的女性角色,是表现为一种新的意义上的性行为的产生;女性拒绝主流性行为的现状,如主动-被动、野蛮-文明、贱人-公主等等。在这部电影中,女性允许自己被称为猴子,她是野性的或婊子-这是一种反对一直要求女性成为“好孩子”的制度的策略,但这只是一个面具。这部电影里没有女性的乐趣。这部电影承认女性的外表保持不变,因为这部电影的讽刺是盲目的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Film Assessement “Mereka Bilang Saya Monyet”: A Deconstruction of The Social Order On Female Sexuality
The purpose of this study is written based on a study that explores transcendent meanings contained in the film text, especially regarding the justification of sexual behaviors of women and men. This study applies a postfeminist deconstruction method. The postfeminist deconstruction discourse proves able to discover the contradictions containing in the text of the film.The results show that there is an attempt by the director to reverse the hierarchical structure of the binary opposition through the movie characters. The female characters seen in the film, is shown as the production of a new meaning of sexuality; women reject the status quo of mainstream sexuality, such as active-passive, wild-civilized, bitch-princess, and so on. In this film, women are allowing themselves to be called a monkey, she is wild or bitch - it is a strategy to oppose the system that has been demanding women to be "nice kids", but, it’s just a mask. There is no female pleasure in this film. This film acknowledges that the look of the women remain the same instead, because the irony in this film is blind.
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