谁的所有权?这社会?

R. Hockett
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引用次数: 6

摘要

“所有权社会”(OS)的概念对美国政治或法律来说并不新鲜。它可以被称为美国国内政策的十七年蝉——每一代人出现一次国家议程,只产生一点嗡嗡声,然后再次退去,留下一大堆空壳和埋藏的蛋。然而,与昆虫不同的是,OS提案很少能让每个人都听到同样的声音。由于不同的原因,它们被提供给不同的选民或代表不同的选民,因此对不同的人来说往往意味着不同的东西。人们很容易把一般观念的反复出现和反复消退归咎于这种碎片化和多价性。本文试图为美国操作系统的概念带来理论和程序上的一致性,希望能产生一个持久的、可忍受的版本。文章首先确定了三种政治传统,这些传统相当于我们作为一个民族的自我理解。一个持久的美国操作系统必须与这些传统产生共鸣。然后,文章从这三种传统中综合出一种统一的自我认识——一套连贯的构成理想,勾勒出文章所称的高效平等机会共和国(EEOR)。EEOR是耐用的美式操作系统的模板。然后,本文充实了EEOR的基本内容。首先,它详细说明了“所有权”必须如何解释和推广,不仅要与EEOR核心价值观构成的广泛约束保持一致,而且要与所有权心理学和美国法律的路径依赖构成的狭隘约束保持一致。其次,它通过衍生出一种金融工程所有权传播的“方法”,充分体现了上述核心价值观以及心理和法律约束。这篇文章的结尾是对它的续集的预览,它在本文中制定的理论的方面下对过去的操作系统程序和建议进行了分类和批判性的检查,并根据从关键遭遇中产生的经验教训,详细阐述了一套连贯的前瞻性所有权促进程序。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Whose Ownership? Which Society?
The idea of an "ownership society" (OS) is not new to American politics or law. It might be called the seventeen year cicada of American domestic policy - emerging once per generation onto the national agenda, generating just a bit of buzz, then receding once again to leave a mass of empty shells and buried eggs behind. Unlike the insects, however, OS proposals seldom have sounded the same notes to everyone's ears. They have been proffered to or on behalf of differing constituencies for differing reasons, and therefore have tended to mean different things to different people. It is tempting to blame precisely this fragmentation and polyvalence both for the general idea's recurrence and for its repeated receding.This Article seeks to bring theoretic and programmatic coherence to the idea of an American OS, in hopes of generating an enduring and endurable version of it. The Article first identifies three political traditions that amount to our self-understandings as a people. An enduring American OS must resonate with those traditions. The Article then synthesizes a unified self-understanding from the three traditions - a coherent set of constitutive ideals that contour what the Article calls an Efficient Equal-Opportunity Republic (EEOR). The EEOR is the template for an endurable American OS. The Article then fleshes out the bare bones of the EEOR. It does so first by detailing how "ownership" must be interpreted and promoted not only in keeping with the broad constraints posed by the EEOR's core values, but in keeping with the narrower constraints posed by ownership psychology and the path-dependence of American law. It does so second by deriving a "Method" of financially engineered ownership-spreading that gives full expression both to the aforementioned core values and to the psychological and legal constraints.The Article concludes with a preview of its sequel, which catalogues and critically examines past OS programs and proposals under the aspect of the theory worked out in the present Article, and elaborates a coherent set of forward-looking ownership-promoting programs informed by the lessons that emerge from that critical encounter.
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