规范与自由之间的选择:中世纪晚期的妇女与巫术

Xin Fu
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引用次数: 0

摘要

在中世纪晚期,许多妇女因巫术而成为司法制度的目标,但她们的动机和兴趣却没有得到广泛的分析。因此,通过分析异端实践中被赋予的社会角色和女性意识,分析中世纪晚期女性对巫术更感兴趣的社会背景。这项工作提出了两个问题:巫术如何反映中世纪社会女性的角色和社会期望?异端的实践是否在中世纪唤起了女性意识?本文以15世纪多米尼加修士雅各布·斯普林格和海因里希·克莱默的《女巫之锤》为主要资料进行分析,发现仇恨和失去财产是女性参与巫术的主要动机。这些动机反映了女性的不满和作为家庭主妇的限制。对异教实践中的女性意识存在不同的看法。研究发现,异教的实践有助于女性通过分享异教对家庭和社区产生巨大的影响,这是女性意识表现的一部分。但相反的观点认为,女性的异端行为并不是出于她们的自我意愿,相反,她们的行为通常是出于魔鬼的意图。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Choice between Norm and Freedom: Women and Witchcraft in the Late Middle Ages
Many women were targeted by the juridical system for practising witchcraft in the late Middle Ages, but their motivation and interest in practising witchcraft haven’t been widely analyzed. Thus, the analysis generally focuses on the social context of late medieval women that make them more interested in witchcraft by analyzing the social roles given and feminine consciousness in the practice of heresy. This work proposes two questions: How does witchcraft reflect women’s roles and social expectations in medieval society? Did the practice of heresy arouse feminine consciousness in the Middle Ages? This work chooses The Hammer of Witches by the 15th-century Dominican friars Jacob Sprenger and Heinrich Kramer as primary sources to analyze and found that hatred and loss of possession are the main motivations for women to involve with witchcraft. These motivations reflect women’s dissatisfaction and the restriction of being a housewife. There are different opinions toward the feminine consciousness in the practice of heresy. It is found that the practice of heresy helps women exert their great influence on their family and community by sharing their heresy, which is a part of the indication of feminine consciousness. But contrary opinions suggest that women’s act in heresy didn’t derive from their self-willingness, and instead their behaviours are generally from the devil’s intention.
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