陀思妥耶夫斯基与经院神学:交叉点

T. Kovalevskaya
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引用次数: 0

摘要

本文考察了陀思妥耶夫斯基作品中经院神学思想的反映;它们的范围涵盖陀思妥耶夫斯基的作品,从《地下笔记》中,地下人暗示了上帝存在的第二个证据,到《魔鬼》中,斯捷潘·维尔霍夫斯基在他对人与上帝关系的看法中,改变了托马斯·阿奎那的创造观念。类似的语言和结构参考也出现在《卡拉马佐夫兄弟》中,第五本书的标题是“赞成与反对”。与《神学总论》的联系也矛盾地将地下人的意识形态与这些所谓的反对者理性主义者的意识形态联系起来,将圣托马斯的论点与奥古斯特·孔德的《积极宗教的教理问答》相提并论。陀思妥耶夫斯基的同时代人引用了托马斯·阿奎那的神学思想,目的是引导读者了解这位作家和他笔下人物的哲学和宗教世界
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Dostoevsky and Scholastic Theology: Points of Intersection
The article considers the reflections of scholastic theology in Fyodor Dostoevsky’s works; their range spans Dostoevsky’s works from Notes from Underground where the Underground man alludes to the second proof of the existence of God to The Devils where Stepan Verkhovensky transforms Thomas Aquinas’s concept of creation in his view of the relationship between man and God. Similar verbal and structural references are also present in The Brothers Karamazov where Book Five is titled “Pro and contra.” The links with Summa Theologiae also paradoxically connect the Underground man’s ideology with that of these alleged opponents, the rationalists, by drawing parallels between St. Thomas’s arguments and Auguste Comte’s The Catechism of the Positive Religion. References to Thomas Aquinas’s theology were picked up by Dostoevsky’s contemporaries and they are intended to guide the readers in the philosophical and religious world of the writer and his characters
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