TESOL的职业道德问题:热情好客是一种(不)可能的需求?

Alexander Kostogriz
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引用次数: 1

摘要

25年前,《语境中的TESOL》发表了一篇关于TESOL伦理的论文。在这篇文章中,当时担任ACTA委员和政策委员会召集人的Alan Williams提醒了专业团体在教授他人英语时的一些道德困境。一方面,他认识到大多数TESOL教育者在提供主流英语语言(例如SAE)方面所做的“富有成效和社会价值”的工作,从而使其他语言和方言的使用者能够在社会上流动。另一方面,威廉姆斯认为,由于同化对学习者的文化和语言身份的异化作用,有效的英语教学也会导致他们失去权力。多年来,这一困境得到了该领域一些主要教育工作者和研究人员的适当关注,他们试图从批判-实用主义的角度来解决获取悖论(Janks, 2004, 2010)。本文回归到TESOL的获取悖论问题,论证道德在专业实践中的首要地位。特别是,在思考职业道德伦理时,它借鉴了作为待客之道的伦理,从而对多元文化条件下社会公正的语言和扫盲教育的可能性提出了质疑。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The question of professional ethics in TESOL: Hospitality as an (im)possible demand?
25 years ago, TESOL in Context published a paper on the ethics of TESOL. In this paper, Alan Williams, who was the ACTA Councillor and Policy Committee Convenor at that time, reminded the professional community of some moral predicaments in teaching English to others. On the one hand, he recognised the “productive and socially worthwhile” work that most TESOL educators do in providing access to the dominant variety of English language (e.g., SAE), thereby empowering the speakers of other languages and dialects to become socially mobile. On the other hand, Williams argued that the effective teaching of English to others can also lead to their disempowerment due to the alienating effect of assimilation on cultural and linguistic identities of learners. Over the years, this dilemma has received due attention from some leading educators and researchers in the field who have attempted to address the access paradox from a critical-pragmatic perspective (Janks, 2004, 2010). This article returns to the question of access paradox in TESOL, arguing the primacy of the ethical in professional practice. In particular, it draws on ethics as hospitality in thinking about the ethicality of professional ethics to problematise the possibility of socially-just language and literacy education in multicultural conditions.
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