伊斯兰与西方:从冲突到对话

Bachar Bakour
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引用次数: 1

摘要

毫无疑问,伊斯兰教和西方之间目前的波动关系一直受到早期遭遇的影响(伊斯兰教的传播、十字军东征、西班牙的收复失地运动、宗教裁判所,等等)。本文通过考察伯纳德·刘易斯在《穆斯林愤怒的根源》和塞缪尔·亨廷顿在《文明的冲突》中所描述的冲突理论的基本基础,重新解读了伊斯兰与西方的关系。虽然刘易斯奠定了文明冲突的基础,但亨廷顿后来塑造并设定了这种冲突的参数。文章还试图通过在这个地球村的人们之间建立学术、知识、尊重和合作的桥梁来建立相互理解和对话的理念。为了实现这一目标,本文强调了伊斯兰对话视角的七项原则,并从伊斯兰历史中,特别是先知时代和受到正确指导的哈里发时代,汲取了实际的先例。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Islam and the West: From Clash to Dialogue
No doubt that the present fluctuating relation between Islam and the West is, and has always been, coloured by earlier encounters, (the spread of Islam, the Crusades, the Reconquista of Spain, the Inquisitions, to name a few). This article readdresses Islam-West relation by examining the fundamental underpinnings of the clash theory as delineated by Bernard Lewis in “The Roots of Muslim Rage” and Samuel Huntington in “The Clash of Civilizations.” Though Lewis laid the foundation of civilizational conflict, it was Huntington who later fashioned and set the parameters of this conflict. The article also attempts to forge the idea of mutual understanding and dialogue by way of building bridges of scholarship, knowledge, respect and co-operation between people within this global village. To achieve this goal, the article highlights seven principles of the Islamic perspective of dialogue, drawing practical precedence from Islamic history, particularly from the Prophetic as well as the rightly-guided Caliphs' era.
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