1901年传教大会后,奥廖尔教区教会关于良心自由的保守观点的发展

Timofey Balyko
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引用次数: 0

摘要

这篇文章致力于讨论良心自由的话题,这个话题在二十世纪初已经成为俄罗斯教会和公众思想的主要话题之一。1901年9月,奥廖尔省贵族领袖斯塔科维奇(m.a. Stakhovich)在奥廖尔传教大会上的一次演讲,在很大程度上引发了相关的讨论,他提议在俄罗斯引入良心自由,并废除对脱离东正教的刑事处罚。这一事件在全俄争议的背景下被反复考虑,但斯达科维奇在奥廖尔教区的演讲本身的后果之前没有受到科学研究。文章作者设法确立了1901年底奥廖尔教区内保守教会思想活跃的事实,并明确阐述了奥廖尔保守派对引入良心自由和其他自由主义自由的立场,这些自由主义自由对政教联盟和俄罗斯东正教国家的存在构成威胁。该研究特别注意试图模糊奥廖尔教区教会的界限,包括在教会生活中按照政治秩序行事的“随机人物”。它也招致了保守派的批评。1901年以后,教会保守思想在奥廖尔教区在这些问题上的表现可以从一些新闻材料中追溯到。这首先涉及到1905—1907年革命时期。1917年,这表明教会保守思想在奥廖尔教区有一定的稳定性,这些思想的支持者团体在历史的关键时刻变得活跃起来。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Development of the conservative opinions of the church in Orel diocese as to the freedom of conscience after the Missionary congress of 1901
The article is devoted to the topic of freedom of conscience, which by the beginning of the twentieth century had become one of the main topics in Russian church and public thought. The relevant discussion was largely initiated by a speech in September 1901 at the Missionary Congress in Orel by the leader of the nobility of the Orel province, M. A. Stakhovich, who proposed introducing freedom of conscience in Russia and abolishing criminal penalties for falling away from the Orthodox Church. This event has been repeatedly considered in the context of the all-Russian controversy that has arisen, but the consequences of Stakhovich's speech in the Oryol diocese itself have not been subjected to scientific study before. The author of the article managed to establish the fact of the activation of conservative church thought in the Oryol diocese at the end of 1901 and the clear formulation of the positions of the Oryol conservatives on the introduction of freedom of conscience and other liberal freedoms, which were a threat to the existence of the church-state union and the Russian Orthodox state. Special attention in the study is paid to attempts to blur the boundaries of the Church in the Orel diocese, to include "random persons" acting on a political order in church life. It also drew criticism from conservatives. After 1901, the manifestation of church conservative thought in the Orel diocese on these issues can be traced in a number of journalistic materials. This concerns, first of all, the period of the revolutionary years 1905-1907. and 1917, which indicates a certain stability of church conservative ideas in the Oryol diocese, the presence of these ideas of groups of supporters who became active at crucial moments in history.
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