跨越神学的彩色玻璃天花板第一批女性成为教会医生的宣言

Clarisse Tesson
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引用次数: 0

摘要

1970年,教皇保罗六世宣布阿维拉的特蕾莎和锡耶纳的凯瑟琳为教会的两位女医生。因此,他打破了千年来将女性排除在普世教会中承认某种形式的主教头衔之外的传统。事实上,在罗马天主教会,教书是神职人员的特权。如果教会的博士学位是授予那些已经被封为圣徒的圣徒的头衔,那么人们可能会怀疑,1970年的这些第一次宣言是否合法地赋予了女性在神学教学中的新地位。她们似乎与女性进入神学院的机会是同时代的,神学院在第二次世界大战后逐渐向女性开放,先是作为旁听生,然后是学生,最后是教师。这篇文章想要探究这两个伴随而来的事件,看看第一批女性成为教会医生的宣告是否为罗马天主教对女性的神学教学开辟了一条道路。在研究了教皇保罗六世在宣讲中呈现这种新奇的方式后,将提出该事件的回声。最后,我们将面对话语和实践,看看对女性死后头衔的承认是否影响了女性在神学中的地位。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Crossing the Stained-Glass Ceiling of Theology The Proclamation of the First Women as Doctors of the Church
In 1970, Pope Paul VI proclaimed two women doctors of the Church, Teresa of Avila and Catherine of Siena. He therefore broke with a millenary tradition that excluded women from a title that recognized a form of magisterium in the universal Church. Indeed, teaching is the clergy’s prerogative in the Roman Catholic Church. If the doctorate of the Church is a title given to saints who are already canonized, one can wonder if these first proclamations of 1970 legitimate a new position for women in theological teaching. It seems that they are contemporary with women’s access to theological faculties, which were gradually opened to women after the Second World War, first as auditors, then as students, and finally as teachers. This article wants to interrogate these two concomitant events and to see whether the proclamation of the first women as doctors of the Church opened a way for theological teaching in the Roman Catholic Church to women or not. After studying the way this novelty is presented by Pope Paul VI in his homilies of proclamation, the echo of the event will be put forward. Finally, discourse and practice will be confronted to see if the recognition of a posthumous title to women influenced women’s condition in theology.
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