“平等的评论权利”

Ourania Hatzidaki
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引用次数: 3

摘要

本文分析了一个冲突的希腊YouTube多语者的快照,该多语者处理公共在线女性裸体问题以及与行为本身及其口头批评有关的规范。上述多语语包含了相当高比例的外行(非)礼貌/(非)得体评价(Locher and Watts 2005)。通过量化和批判性地分析关键的词汇不礼貌(Culpeper 2011)和评估中包含的元语用标记,我确定了在线语言行为规范在多语参与者之间话语协商的方式,特别关注建议规范背后的论点和理由。研究发现,首先,(不)礼貌/(不)恰当的概念出现时,会引发激烈的、但有大量论证支持的话语争论;其次,性化俚语既是批评的对象,也是一种极为通用的修辞工具,服务于元语用论证;第三,网络(im)礼貌/(in)得体不被解释为一个肤浅的网络礼仪问题,而是作为一个深刻的道德和政治意识形态的争议,特别是关于言论自由和政治正确。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
“An equal right to comment”
This paper analyses a snapshot of a conflictive Greek YouTube polylogue dealing with the issue of public online female nudity and the norms pertaining to both the act itself and its verbal critique. The said polylogue contains a markedly high proportion of lay (im)politeness/(in)appropriateness evaluations (Locher and Watts 2005). By quantifying and critically analyzing key lexical impoliteness (Culpeper 2011) and metapragmatic markers contained in the evaluations, I identify the ways in which the norms of online verbal behaviour are discursively negotiated amongst the polylogue participants, focusing especially on the arguments and justifications underlying the suggested norms. It is found that, firstly, the notions of (im)politeness/(in)appropriateness emerge as open to fierce, yet heavily argument-supported discursive dispute; secondly, sexualized slang functions both as an object of critique and as an extremely versatile rhetorical instrument serving metapragmatic argumentation; and, thirdly, online (im)politeness/(in)appropriateness is construed not as a superficial matter of netiquette, but as a deeply ethical and political-ideological controversy, especially regarding speech liberty and political correctness.
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