jayapranap - layonsari和Raden Sandubaya-Lala Seruni的民间故事结构:对风化的倒叙主义评价

Ratu Agung Dharmi
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引用次数: 1

摘要

本研究以两个不同的区域民俗故事为研究对象,即巴厘民俗(Jayaprana-Layonsari)和龙目岛民俗(Raden Sandubaya-Lala Seruni)。本研究旨在确定两种民俗结构的比较。所使用的理论是列维-斯特劳斯的结构主义理论。本研究数据采用图书馆法,从《Jayaprana》和《Raden Sandubaya and Lala Seruni》两本民俗学书籍中获取数据,并通过访谈法获得。研究结果表明,所比较的四种民间故事结构既有相似之处,也有不同之处。这个方程可以在地理结构和宇宙学中看到。地理结构以陆地和海洋的形式存在,而宇宙学结构以人类世界和看不见的世界的形式存在。在技术经济结构中可以看到差异,Jayaprana-Layonsari民间传说在人们的生计方面表现出更多的多样性。在社会学结构中,有两个方面是共同的,一个方面是不同的,还有一个方面是既相似又不同的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Struktur Cerita Rakyat Jayaprana-Layonsari dan Raden Sandubaya-Lala Seruni: Sebuah Tinjauan Stukturalisme Levi-Stauss
This research was conducted on two different regional folklore stories, namely Balinese folklore (Jayaprana-Layonsari) and Lombok folklore (Raden Sandubaya-Lala Seruni). This study aims to determine the comparison of the two folklore structures. The theory used is the theory of Levi-Strauss Structuralism. This research data was obtained through a library method by taking data from two folklore books entitled "Jayaprana" and "Raden Sandubaya and Lala Seruni" as well as through interview methods. The results of the study show that there are similarities and differences in the four structures of folktales that are compared. The equation is seen in geographical structure and cosmology. Geographical structure in the form of land and sea, while the cosmological structure in the form of the human world and the unseen world. Differences are seen in the techno-economic structure, Jayaprana-Layonsari folklore shows more variety in terms of people's livelihoods. In the sociology structure there are two aspects in common, one different aspect, and one aspect that has similarities as well as differences.
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