亚里士多德绝对三段论中的模态提升问题

David Botting
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引用次数: 0

摘要

这是对两个巴巴拉无休止争论的另一个贡献。我对这个问题的看法很新颖:我希望从模式升级的角度来看待这个问题。情态升级发生在当一个仅在前提中被断言地谓词的主词被断言地谓词时:i)在给定三段论的结论中,或者;Ii)在某个命题中,这个命题要么是单独由给定三段论的前提推导出来的,要么是由前提与其他不涉及该命题主词的命题结合而来的。我把升级后的命题称为升级后的命题。当结论是升级的命题时,它显然是一个不同的谓词,而不是在前提中被谓词。亚里士多德赞同这种升级;它实际上是发生在任何有效的混合模态三段论中,当小前提不是绝对的(例如,Barbara LXL)。在其他情况下,升级的命题不是结论,但仍然是由前提单独推出的。在这种情况下,在升级的命题中所陈述的谓词与在前提中所陈述的谓词是一样的,只是命题的数量不同(一个是普遍的,另一个是特殊的)。亚里士多德拒绝这种升级,并认为它的出现足以否认给定三段论的有效性(例如,芭芭拉XLL)。我将描述第三种类型其中谓词保持不变命题的量也与前提保持不变,例如,将"所有C是B "升级为"所有C必然是B "在这些情况下,升级后的命题不是单独从前提推导出来的,或者至少,不是三段论地单独从前提推导出来的。这种升级也是否定任何三段论的有效性的理由,而三段论是由升级后的命题推导出来的。我将说明Barbara LXL需要这种模态升级,因此应该被拒绝。有了模态升级的概念,我想攻击亚里士多德绝对三段论中两个巴巴拉的问题。亚里士多德自己也支持混合模态芭芭拉当主调是必要的辅调是断言的,因此支持第一种模态升级,但拒绝了辅调是必要的而主调是断言的芭芭拉因为这会导致第二种模态升级。泰奥弗拉斯托斯赞同佩奥拉姆规则,该规则拒绝了巴巴拉斯,理由是结论只能和最弱的前提一样强。Łukasiewicz支持巴巴拉。我认为,这两个巴巴拉都导致了不可接受的模态升级,因此应该被视为无效。因此,我同意泰奥弗拉斯托斯关于两个巴巴拉的看法;然而,我不赞同peioram规则,因为我认为否定的混合模态三段论通常避免了这个问题,并且大多数是正确的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Problem of Modal Upgrading in Aristotle’s Apodictic Syllogistic
This is another contribution to the unending controversy over the two Barbaras. My approach to the problem is hopefully quite new: I wish to view the issue through the prism of modal upgrading. Modal upgrading occurs when a subject term that has only been predicated of assertorically in the premises is predicated of apodictically either: i) in the conclusion of a given syllogism, or; ii) in some proposition that is derived from either the premises of the given syllogism alone or the premises in combination with other propositions that do not refer to the proposition’s subject term. I call the proposition after it has been upgraded the upgraded proposition. When a conclusion is the upgraded proposition, it is obviously a different predicate being predicated than was predicated in the premises. Aristotle endorses this kind of upgrading; it is effectively what happens in any valid mixed modal syllogism when the minor premise is not apodictic (e.g., Barbara LXL). In other cases the upgraded proposition is not a conclusion but still follows from the premises alone. In these cases it is the same predicate being predicated in the upgraded proposition as in the premises, although the quantity of the propositions are different (one is universal, another particular). Aristotle rejects this kind of upgrading and takes its occurrence as sufficient to deny the validity of the given syllogism (e.g., Barbara XLL). I will describe a third type where both the predicate remains the same and the quantity of the proposition remains the same as in the premise, e.g., the upgrading of “All C are B” to “All C are necessarily B”. In these cases it will turn out that the upgraded proposition is not derived from the premises alone, or at least, not syllogistically from the premises alone. This kind of upgrading too is reason for denying the validity of any syllogism from which the upgraded proposition follows as a consequence. I will show that Barbara LXL entails this kind of modal upgrading and should be rejected for this reason. Armed with this notion of modal upgrading I want to attack the problem of the two Barbaras in Aristotle’s apodictic syllogistic. Aristotle himself endorses mixed modal Barbara when the major is necessary and the minor is assertoric, thereby endorsing the first kind of modal upgrading, but rejects Barbara when the minor is necessary and the major is assertoric on the grounds that it leads to the second kind of modal upgrading. Theophrastus endorses the peioram rule which rejects both Barbaras on the grounds that the conclusion can only be as strong as the weakest premise. Łukasiewicz endorses both Barbaras. I will argue that both Barbaras lead to unacceptable modal upgrading and should be taken to be invalid for that reason. Hence, I agree with Theophrastus about the two Barbaras; however, I do not endorse the peioram rule because I think that the negative mixed modal syllogisms generally avoid this problem and is mostly correct.
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