叔本华学派的异端学生

Anthony K. Jensen
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引用次数: 0

摘要

叔本华学派是一群具有独创性和多样性的思想家,他们在一个共同的灵感下工作。本文主要阐述尼采与这些思想家的关系,特别是他们相互交织的意志理论。这表明,尽管他努力压制和嘲笑他们,但尼采受到叔本华学派的影响,并采用了他们对叔本华的一些改变。但这也表明尼采是这个学派的异端成员,因为他的意志理论不仅不同于他们,而且具有颠覆性。叔本华学派的每个成员都假定意志的现实主义本体论,尼采的透视主义削弱了他们本体论实在论的可能性,取而代之的是表达的符号学系统。作为这个语境化框架的结果,尼采的权力意志被揭示出来,不是作为对世界上真实“事物”的有意参考,而是作为表达他对不可知现实的观点的象征。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
A Heretical Student in the Schopenhauerian School
Abstract The Schopenhauer-Schule was a group of original and diverse thinkers working in the wake of a common inspiration. This paper elucidates Nietzsche’s relationship with these thinkers specifically as concerns their intertwined theories of will. It shows that despite his efforts to suppress and ridicule them, Nietzsche was influenced by the Schopenhauer-Schule and adopted several of their alterations to Schopenhauer. But it will also show that Nietzsche was a heretical member of this school in the sense that his theory of will was not only different from theirs but also subversive. Whereas each member of the Schopenhauer-Schule posits a realist ontology of will, Nietzsche’s perspectivism undercuts the possibility of their ontological realism and puts in its place a semiotical system of expression. As a result of this contextualized framework, Nietzsche’s will to power is revealed, not as an intended reference to a real “thing” in the world, but as a symbol that expresses his perspective about an unknowable reality.
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