将手稿标注为“开放文本”

Z. Guseinova
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引用次数: 0

摘要

“开放文本”(U. Eco)的科学概念适用于各种人文学科,包括音乐中世纪研究,主要是古代俄罗斯歌唱手稿。礼仪的目的并不矛盾的引入补充和更正在句法,语义,和实用领域的他们在工作的各个阶段,以及完成后。更新(“ponowlenija”)一方面影响每个手稿的结构,另一方面影响其赞美诗和歌唱文本,以供本文重点考虑。它们与注释文本直接相关,这些文本在其原始呈现(没有更新)中表现为完整的圣歌,如果我们考虑到手稿作者或随后的大师们后来引入的所有更新,则它们是开放的。同时,圣歌的完整性和开放性并不相互矛盾;这两种变体都可以根据性能选择。本文以俄罗斯国立图书馆第420号三位一体-谢尔盖·拉夫拉(sergius Lavra)收藏的16世纪手稿为例,讨论了明文的特点,展示了作者和后来的大师们对它的积极工作。新元素的引入,除了手稿的结构外,还包括对赞美诗文本的变体的写作,包括用新的圣歌来代替手稿作者现有的或缺失的圣歌;使用不寻常的新名,而不是一般的表示法的特征;指定“多余的”圣歌;即兴更新的“编程”,特别是“Mnogoletija”(多年生)类型。添加和转换的许多方面使我们能够谈论古代俄罗斯赞美诗和音乐文本的大师们积极的创造性工作,其开放性提供了无限丰富的圣歌。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Notated manuscript as an “open text”
The scientific concept of "open text" (U. Eco) is applicable to various humanities, including musical medieval studies, primarily to ancient Russian singing manuscripts. The liturgical purpose does not contradict the introduction of additions and corrections in the syntactic, semantic, and pragmatic fields of them at all stages of the work, as well as after its completion. The updates ("ponowlenija") affect on the one hand, the structure of each manuscript, on the other – its hymnographic and singing texts highlighted for consideration in this article. They relate directly to the notated texts, which in their original presentation (without updates) appear as complete chants, and open, if we consider all the updates introduced into it later by the author of the manuscript or subsequent masters. At the same time the completeness of the chant and its openness do not contradict each other; both variants can be chosen for performance. In the article, the features of the plaintext are considered on the example of the manuscript of the 16th century of the collection of the Trinity-Sergius Lavra of the Russian State Library No. 420, demonstrating the active work on it of both the author and subsequent masters. The introduction of new elements concerns, in addition to the structure of the manuscript, the writing out of variants of the hymnographic text, the inclusion of new chants in place of existing or absent ones from the author of the manuscript; the use of unusual neumes, not characteristic of znamenny notation in general; the designation of "superfluous" chants; the "programming" of improvisational updates, in particular, in the genre of the "Mnogoletija (Perennial). Many aspects of additions and transformations allow us to speak about the active creative work of the masters with ancient Russian hymnographic and musical texts, the openness of which provided an infinite wealth of chants.
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