自由主义与形而上学社会

A. Vincent
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引用次数: 0

摘要

Alan Willard Brown在1947年出版了《形而上学社会:危机中的维多利亚思想1869-1880》,这是对形而上学社会最初的学术研究,事实上也是唯一全面的研究。对布朗来说,协会的核心统一主题是一种潜在的强烈的自由主义意识。本章通过会员的说明性论文,考察了19世纪70年代协会成员中自由主义的不同概念。这些不同的概念包括功利主义、进化论、直觉主义、理性主义、辉格主义和唯心主义等观点。与布朗的阅读相反,有人认为,在社会辩论中,没有一种单一的、被接受的关于自由主义的叙述。此外,19世纪70年代——形而上学社会的全盛时期——被认为与文化动荡的时刻相一致,特别是在自然科学和民主的兴起等问题上。因此,社会的各种自由主义和迷宫般的形而上学辩论被视为体现和反映了维多利亚社会在概念和社会意义上更广泛的危机感。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Liberalism and the Metaphysical Society
The initial scholarly and, in fact, only comprehensive study of the Metaphysical Society was by Alan Willard Brown, The Metaphysical Society: Victorian Minds in Crisis 1869–1880 in 1947. For Brown, the central unifying theme of the Society was an underlying robust sense of liberalism. This chapter examines the diverse conceptions of liberalism within the membership of the Society in the 1870s through the lens of illustrative papers by members. These diverse conceptions encompass ideas of, for example, utilitarianism, evolutionary theory, intuitionism, rationalism, Whiggism, and idealism. Contra Brown’s reading, it is argued that there is no one singular accepted narrative on liberalism in the Society debates. Further, the decade of the 1870s—the heyday of the Metaphysical Society—is seen to coincide with a moment of cultural turbulence particularly over issues such as the rise of both natural science and democracy. In consequence, the diverse liberalisms and labyrinthine metaphysical debates of the Society are seen to both embody and reflect a broader sense of crisis in conceptual and social meanings in Victorian society.
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