后流放时期早期对弥赛亚的期望

W. Rose
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引用次数: 4

摘要

这篇论文考察了(1)即将到来的统治者的身份,他被称为“泽玛”(n~~),通常被翻译为“分支”,在撒迦利亚书1-6章的异象中,他是n~~神谕(撒迦利亚书3:8和6:9-15)中的主要人物,以及(2)对这个人物的期望的性质。有人认为,对n~~这个词的错误翻译是导致对这些神谕有错误解释的因素之一。n~~' '植被,绿色植物,生长' '的真正含义意味着,撒迦利亚书中n~~神谕的解释背景不应该在以赛亚书11:1的植物意象中找到(在那里使用了不同的术语和不同的意象)。在撒迦利亚书3:8和6:12-13中使用的意象与在耶利米书23:5中发现的类似,在君主制崩溃的时候,同样的意象被用来唤起耶和华干预的想法,作为保证君主制恢复的唯一手段。在这种情况下,“David”将不会贡献,而只会接受。在耶利米书23:5中,形容词p,i,并没有像人们经常声称的那样,提出合法性的问题,而是通常的意思是“公义的”,这种解释可以从这段经文的上下文中得到支持。有许多西北闪米特语f;dq的例子,意思是“合法的”,这种说法经过了检验,发现严重不足。选择n~~这个词作为即将到来的统治者的名字,这个名字有一个独特的信息,结合其他特征,比如约书亚而不是所罗巴伯的加冕,以及对未来泽玛到来的一致参考,使得泽玛被认定为所罗巴伯
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Messianic Expectations in the Early Postexilic Period
This thesis examines (1) the identity of the coming ruler who is given the name Zemah (n~~' usually translated 'the Branch'), the main character in the n~~ oracles (Zc. 3:8 and 6:9-15) in the visions in Zechariah 1-6, and (2) the nature of the expectations set on this figure. It is argued that a wrong translation of the word n~~ is one of the factors that has led to flawed interpretation of these oracles. The real meaning of n~~' 'vegetation, greenery, growth', implies that the background for the interpretation of the n~~ oracles in Zechariah should not be found in the plant imagery of Isaiah 11:1 (where different terminology and different imagery is used). The use of then~~ imagery in Zechariah 3:8 and 6:12-13 is analogous to that found in Jeremiah 23:5, where in a time of collapse of the monarchy the same n ~ ~ imagery is used to evoke the idea of an intervention by YHWH as the only means for guaranteeing the restoration of the monarchy. In this scenario, 'David' will not contribute, but only receive. The adjective p,i~ in Jeremiah 23:5 does not raise the issue of legitimacy, as has often been claimed, but has the usual meaning 'righteous', an interpretation that can be supported from the context of the passage. The claim that there are many examples of North-West Semitic f;dq meaning 'legitimate' is tested and found seriously wanting. The choice the word n~~ as the name of the coming ruler, a name with a distinctive message, combined with other features, such as the crowning of Joshua rather than Zerubbabel, and the consistent future reference of the coming of Zemah, make an identification of Zemah Zerubbabel
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