口腔修复:木乃伊化过程中口腔重建的死后处理

Zeinab Hashesh, J. Herrerín
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摘要

2014年,在埃及泰尔特比拉(Tell Tebilla)进行的挖掘工作中,在一座泥砖砌的墓室里发现了三座坟墓,每座坟墓都有单独的墓葬。第二座坟墓的主人引起了极大的兴趣。这是一名大约60岁的男子,部分木乃伊化,名叫Wah ib Ra,是塞赫迈特的一名牧师。对他的头骨和下巴的详细研究表明,这个人在死前很久就已经失去了大部分牙齿。然而,我们发现在木乃伊化过程中,新的假牙被小心地嵌在死前牙齿脱落造成的空隙中。为了完成这个动作,一种白色的材料被用作胶水。对这种白色材料进行的化学分析证实,它是硬石膏(CaSO4),是石膏的脱水形式。虽然最后的结果是成功的,但防腐师在放置和使用的新牙齿类型上犯了几个错误。防腐师的这种行为可以被描述为“来世的修复”,在这个过程中,木乃伊化不仅是一个避免腐烂的过程,也是防腐师试图重建或改善身体的时刻,以便让个人享受永恒的生命,没有尘世生活中的问题或疾病。
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Dental Prosthesis: Postmortem Treatment of Oral Reconstruction during the Mummification Process
During excavations carried out in 2014 at Tell Tebilla, Egypt, three tombs were discovered inside a mud-brick mastaba, each one with an individual interment. The occupant of the second tomb was of great interest. It was a partially mummified man about 60 years old, named Wah ib Ra, a priest of Sekhmet. The detailed study of his skull and jaw revealed that this man had lost most of his teeth in life, long before his death. However, we discovered that new false teeth were carefully embedded during the mummification process in the gaps caused by antemortem teeth loss. To perform this maneuver, a white material was used as glue. Chemical analysis performed on this white material confirmed that it was anhydrite (CaSO4), which is the dehydrated form of plaster. Although the final result was successful, the embalmers made several errors in both the placement and the type of new teeth used. This performance of the embalmers can be framed within the actions already described as “prosthesis for the afterlife,” in which mummification would not only be a process to avoid putrefaction but also a moment in which the embalmers would try to rebuild, or improve the body in order for the individual to enjoy an eternal life without the problems or illnesses suffered in earthly life.
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