他的奇妙经历

S. Harper
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引用次数: 0

摘要

1832年,史密斯在一本简短的自传中巩固并撰写了他最早记录的关于他的异象的记忆。最好把它理解为对先前拒绝的回应。史密斯在描述自己的经历时,希望不会破坏卫理公会牧师所代表的文化,但这样做,史密斯似乎并不忠于自己。因此,史密斯1832年的自传最好被理解为一种矛盾的巩固——一种不成功的尝试,将他的经历与社会安全的身份调和起来。在一个多世纪的时间里,这种记忆一直没有被用来巩固集体记忆。然而,对约瑟夫·斯密个人的记忆来说,1832年的巩固确立了他从未改变的一点:他在树林里向上帝祈祷,当上帝回应时,他的事工就开始了。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
An Account of His Marvelous Experience
In 1832, Smith consolidated and composed his earliest recorded memory of his vision in a short autobiography. It is best understood as an attempt to respond to the earlier rejection. Smith described his experience in terms he hoped would not upset the culture the Methodist minister represented, but in doing so Smith didn’t seem true to himself. So Smith’s 1832 autobiography is best understood as a conflicted consolidation—an unsuccessful attempt to reconcile his experience with a socially safe identity. For more than a century this memory remained outside the collection of items available for consolidating collective memory. For Joseph Smith’s individual memory, however, the 1832 consolidation fixed one point from which he never turned: he prayed to God in the woods, and his ministry began when God answered.
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