制度化的不平等:协助自杀的物理标准

D. Elliot
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引用次数: 5

摘要

最近在加州协助死亡合法化,以及其他州之前的类似法案,使协助自杀重新成为全国关注的焦点。在英美的临终法案中,有两个标准限制了协助自杀的资格:(1)非强迫的死亡请求(大致是“自主”标准)和(2)某种严重恶化的健康状况(大致是“身体”标准),从六个月的绝症(美国司法管辖区)到严重且不可逆转的情况(荷兰,比利时)。我认为,任何形式的身体标准都违反了一大群人的平等尊重和道德地位,从而贬低了他们,我还补充了托马斯·阿奎那(Thomas Aquinas)的神学观点。即使斜坡不滑,自治防火墙防止了荷兰式的任务蔓延,身体标准本身也贬低了成千上万的病人、残疾人和垂死的人,因为它暗示他们的生命——最重要的是,不是其他人——“客观上”是他们可能合理地想要处理的那种东西。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Institutionalizing Inequality: The Physical Criterion of Assisted Suicide
The recent legalization of assisted dying in California, along with similar bills before other states, returned assisted suicide to the national spotlight. In Anglo-American dying bills, two criteria restrict eligibility for assisted suicide: (1) the uncoerced request to die (roughly, the “autonomy” criterion) and (2) severely deteriorated health of a certain kind (roughly, the “physical” criterion) from a six-month terminal illness (US jurisdictions) to severe and irreversible conditions (the Netherlands, Belgium). I argue that the physical criterion in any form violates the equality of respect and moral status of a large class of people, thereby degrading them, and I supplement this with theological considerations drawn from Thomas Aquinas. Even if the slope were not slippery and the autonomy firewall prevented Dutch-style mission creep, the physical criterion itself degrades tens of thousands of sick, disabled, and dying people by insinuating that their lives—but crucially, not other people’s—are “objectively” the sort of thing they might reasonably want to dispose of.
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