《路西恩和路易记》中的假先知

Robert Edgeworth
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引用次数: 0

摘要

有时,作家觉得有必要谴责一个宗教领袖是伪君子和骗子。目标有时是一个特定的人,有时是一个一般的虚构类型。从古代到现在,攻击的方法几乎没有变化,这可以从萨莫萨塔的卢西恩(约公元180年)与辛克莱·刘易斯(1927年出版)的《假先知亚历山大》(oí)的比较中看出卢西恩谩骂的对象是一个真实的历史人物,阿波努提库斯的亚历山大,他在公元前150年到公元170年在小亚细亚繁荣昌盛他对一代人的影响是巨大的,正如那个时代的碑文和钱币所证明的那样;但是,由于他今天几乎被人遗忘了(除了那些在注释2和3中提到其作品的专家),所以有必要对他的职业生涯作一个简短的概述
本文章由计算机程序翻译,如有差异,请以英文原文为准。
False Prophets in Lucian and Lewis
Sometimes a writer feels called upon to denounce a religious leader as a hypocrite and a fraud. The target is sometimes a specific person, sometimes a generic fictional type. The methods of attack have changed very little from ancient times to the present, as may be seen from a comparison oí Alexander the False Prophet by Lucian of Samosata (composed about 180 A.D.) with Sinclair Lewis' Elmer Gantry (published in 1927).1 The subject of Lucian's diatribe is an actual historical figure, Alexander of Abonutichus, who flourished in Asia Minor from c. 150 to c. 170 A.D.2 His influence was great for a generation, as is attested by inscriptions and coins of the era; but since he is almost forgotten today (except by those specialists whose works are mentioned in notes 2 and 3), a brief sketch of his career is in order.3
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