宗教恐怖主义

Wahyu Misbach, M. Mahdi, Stai Ptdii Jakarta, Stai Ptdii
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引用次数: 0

摘要

恐怖主义在今天仍然是一个有趣的犯罪话题。不仅因为它造成的损失,而且因为这个词总是指的是同一个群体,即伊斯兰教。2001年世贸中心的悲剧成为将恐怖主义口号植入伊斯兰教的历史之门。直到现在,这仍然是媒体向公众抛出的热门话题,似乎是为了让大家相信伊斯兰教是恐怖主义。这一行动似乎得到了穆斯林自己的同意。伊斯兰教内部由于解释的多元性而产生的争议,产生了对某一团体过度狂热的人。从这里产生了怀疑,他们认为这是对一个群体的一种忠诚,反对与他们群体相反或不同的思想。值得注意的是,忠诚仅限于自然是合理的。然而,当这种忠诚变成了对生存权的斗争,以及导致所有伤害他人的行为的恐吓,无论是物质上的还是非物质上的,这就足以让公众称之为恐怖主义行为。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
TERORISME ATAS NAMA AGAMA
Terrorism is still an interesting crime to talk about today. Not only because of the losses it generates, but because this term always refers to the same group, namely Islam. The WTC tragedy in 2001 became the gateway to history to embed terrorism slogans in the body of Islam. Until now, this is still a hot topic to be thrown by the media to the general public, as if to convince everyone that Islam is terrorism. This action seems to be agreed upon by the Muslims themselves. Disputes within the body of Islam due to the plurality of interpretations, give birth to people who have excessive fanaticism towards a group. From here then born disbelief, which they assume as a form of loyalty to a group, and opposition to thoughts that are opposite or different from their group. The thing to note that loyalty is limited to what is natural is justified. However, when that loyalty turns into a struggle for the right to life, as well as intimidations that lead to all actions that harm other people, both materially and non-materially, it is enough for the public to call it an act of terrorism.
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