终结的终结:奉献是地狱的解药

Marc Tiefenauer
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引用次数: 0

摘要

印度文学描述来世的历史可以追溯到公元前2000年,这一时期是现存最早的梵文赞美诗的日期。直到公元前5世纪出现了禁欲主义的宗教运动,如佛教和耆那教,地狱才发展成为审判和折磨的地方。公元第一个千年期间,地狱在印度文学中占有一席之地,因为对神灵Viṣṇu和Śiva的虔诚产生了一种令人印象深刻的文学类型:Purāṇas。后来,在苏菲派的帮助下,印度教的虔诚运动采取了一种对后世的蔑视,这在前现代文学中有所体现。
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The End of the End: Devotion as an Antidote to Hell
The history of literary descriptions of the hereafter in India extends back to the end of the second millennium BCE, to which period the earliest still extant Sanskrit hymns date. It was not until the emergence of ascetic religious movements, such as Buddhism and Jainism, in the fifth century BCE that hell developed into the place of judgment and of torment. During the first millennium CE, hell would find its place in Hindu literature, as the devotion for the gods Viṣṇu and Śiva gave rise to an impressive literary genre: the Purāṇas. Later, with the help of Sufism, Hindu devotional movements adopted a kind of defiance of the hereafter, as shown by pre-modern literature.
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