绘制的区别:亚述人和其他人在新亚述帝国的艺术

Eva Miller
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引用次数: 0

摘要

公元前9至7世纪,新亚述帝国成为当时世界上最大的帝国。在帝国征服的过程中,亚述国家将以前外国的领土和人民纳入了他们的世界。风景、材料和被征服的人的劳动成为伊拉克北部亚述皇家宫殿的一部分,既是建筑的元素,也是宫殿浮雕中广泛的视觉项目所强调的主题。在亚述人的手(通常是暴力地)重塑的过程中,新亚述国王通过对敌人身体和外国景观的视觉描绘,将他们世界最遥远的地方带入了帝国权力的中心。本文考虑了宫殿艺术的具体表现策略如何使亚述宫殿成为帝国的缩影和边界地图。宫殿艺术强调重造、再加工或再创造,将“亚述性”定义为重造和已被重造的东西。作为重制的核心行为,我审视了被俘或顺从的外国人的形象,他们在浮雕中的出现是为了纪念他们的屈辱,同时又以这些人物所描绘的方式混合和增强了这种屈辱:畏缩、缺陷和生理上的不正确。我特别注意已故国王亚述巴尼拔统治时期的例子,在这些例子中,外国领导人通过具有鲜明面部特征的代表被挑选出来。我认为,这种(字面上)区分的行为本质上是一个帝国的过程,它既表达了扩张和控制的意识形态,也使之成为可能。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Drawing Distinctions: Assyrians and Others in the Art of the Neo-Assyrian Empire
Between the ninth and seventh centuries BCE, the Neo-Assyrian Empire became the largest the world had yet seen. In the process of imperial conquest, the Assyrian state incorporated previously foreign territories and people into their world. Landscapes, materials, and the labor of conquered bodies became a part of the Assyrian royal palaces of northern Iraq, both as elements of their construction and as themes emphasized within the extensive visual programs of the palace reliefs. Within and through visual depiction of enemy bodies and foreign landscapes, in the process of being (often violently) reshaped by Assyrian hands, Neo-Assyrian kings brought the farthest reaches of their world into the center of imperial power. This article considers how specific strategies of representation in palace art allowed the Assyrian palace to serve as a microcosm of the empire and a map of its borders. Palace art emphasized the remade, reworked, or recreated, defining “Assyrianness” as that which remakes and has been remade. As a central act of remaking, I examine representations of captive or submissive foreigners, whose presence in the reliefs commemorates their humiliation while compounding and enhancing it in the very ways that these figures are depicted: cringing, deficient, and physiologically incorrect. I pay particular attention to examples from the late King Ashurbanipal’s reign, in which foreign leaders are singled out through representation with distinctive facial features. I argue that this act of (literally) drawing distinctions was an inherently imperial process, one that both expressed and enabled an ideology of expansion and control.
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