Kaf标准ā异教徒Kisas惩罚罪犯和受害者中(比较研究学派的观点Syafii和哈纳菲)

Yogi Achmad, Akrama Hatta, Ayyub Subandi
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引用次数: 0

摘要

本研究旨在确定Shafi'i和Hanafi学派对罚罚中kafha 'ah标准的看法,并找出这两个学派在这一问题上的异同。所使用的研究类型是描述性定性研究,侧重于手稿和文本的研究。通过使用规范性的司法方法并辅以比较方法。从这项研究的结果中可以发现,Shafi'i学派认为凶手和受害者在信仰和自由方面的差异,导致对杀人犯的惩罚在程度上比受害者更重要,而不是相反。凶手。对于哈纳菲学派来说,凶手和受害者在信仰、自由、性别和人数方面的差异并不能使对犯罪者的kisas法无效。总的来说,这两个学派都认为,性别方面的差异和大量的凶手来自受害者,并没有放弃对凶手的惩罚,而对肇事者和受害者在信仰和自由方面的差异的看法不同。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Kriteria Kafā’ah antara Pelaku dan Korban dalam Hukuman Kisas (Studi Komparasi Pendapat Mazhab Syafii dan Hanafi)
This study aims to determine the views of the Shafi'i and Hanafi schools of thought on the criteria of kafā'ah in kisas punishment and to find out the similarities and differences of these two schools on this issue. The type of research used is descriptive qualitative research, which focuses on the study of manuscripts and texts. By using a normative juridical approach and supported by a comparative approach. From the results of this study it was found that the Shafi'i school views the differences between killers and victims in the aspects of belief and freedom causing kisas punishment to be given to the murderer who is more important in degree than the victim and not vice versa. murderer. As for the Hanafi school of thought, the difference between the killer and the victim in the aspects of belief, freedom, gender, and number does not invalidate the kisas law on the perpetrator. In general, these two schools of thought agree that differences in the gender aspect and the large number of killers from victims do not abort kisas punishment for murderers, and differ in views on differences in perpetrators and victims in the aspects of faith and freedom.
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