秃顶与文明

Brian Donovan
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引用次数: 0

摘要

在19世纪末和20世纪初的美国,医生、科学家和社会评论员对白人男性秃顶的速度令人担忧。镀金时代和进步时代的秃顶理论创造并依赖于种族差异。本文考察了在20世纪初的美国,秃顶的作用和对秃顶的看法在种族分类的构建中。关于秃顶的理论以种族主张为中心;医生和科学家认为,不同的种族群体对脱发(生物性脱发)的易感性是不均衡的,他们认为脱发的机制是由种族特有的品质造成的。关于秃顶的语言,以及了解秃顶原因和治疗方法的努力,都使用了种族对比和种族逻辑。通过这种方式,秃顶成为讨论和理解种族的模式的一部分。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Baldness and Civilization
In late-nineteenth and early-twentieth-century America, doctors, scientists, and social commentators amplified concerns that white men were going bald at an alarming rate. Theories of baldness in the Gilded Age and Progressive Era created and relied on racial distinctions. This article examines the role of baldness and perceptions of baldness in the construction of racial categories during the turn of the twentieth century in the United States. Theories of baldness centered on racial claims-making; doctors and scientists described different racial groups as unevenly susceptible to alopecia (biological hair loss), and they referred to mechanisms of hair loss as resulting from race-specific qualities. The language of baldness, and efforts to understand the condition’s causes and cures, used racial contrasts and racial logic. In this way, baldness became part of the schema through which race was discussed and understood.
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