音乐剧西部的性别划分

Stephanie Vander Wel
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引用次数: 0

摘要

第三章通过考察帕齐·蒙大拿的女牛仔形象的音乐和文化意义,继续关注WLS 20世纪30年代的广播明星和他们对性别的对待。像露露·贝尔一样,蒙大拿州包含了音乐风格和杂耍表演的流畅混合。但蒙大拿州的性别扭曲歌曲并没有模仿南方文化,而是发生在想象中的西部。在她对假小子女牛仔和迷人的西部女英雄的音乐描绘中,蒙大拿将精湛的约德尔唱法与听众所描述的“甜美”唱法结合在一起。因此,她将西部重新塑造成这样一个地方,在那里,性别的标准模式可以包括自主的女牛仔,她们在唱到音域的高度时,甜美地唱着与边疆个人主义有关的象征性自由。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Gendering the Musical West
Chapter 3 continues the focus on WLS’s 1930s radio stars and their treatment of gender by examining the musical and cultural significance of Patsy Montana’s singing cowgirl persona. Like Lulu Belle, Montana included a fluid mix of musical styles and vaudevillian practices. But instead of offering parodies of southern culture, Montana’s gender-bending songs took place in the imaginary West. In her musical depictions of tomboy cowgirls and glamorous western heroines, Montana combined virtuosic yodeling with what her listeners described as a “sweet” singing style. As such, she refashioned the West into a place where standard models of gender could include autonomous cowgirls who yodeled to the heights of their vocal range while singing sweetly about the symbolic freedoms associated with frontier individualism.
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