R. Kaur
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摘要

这一章考虑了电影作为“文献戏剧”的作用范围,以传达与政治历史的情感接触。它这样做的重点是印度流行电影史上的独特事件,以电影为例,阿曼(莫汉·库马尔,1967)。讨论集中在英国哲学家伯特兰·罗素(Bertrand Russell)在影片中的客串,以及印度第一任总理贾瓦哈拉尔·尼赫鲁(Jawaharlal Nehru)等印度反核武器主角的幻觉,以及1945年广岛原子弹袭击和随后太平洋核试验的再现。这一章考虑了如何用“肉体复合镜头”来看待这部电影,以反映20世纪60年代的政治变迁。这种方法,一方面与组合的历史电影,另一方面,与这与复合反身接收线相交,作者展示了“docu-drama-ment”远离线性方程的能指与所指电影或电影和狂欢的代表——一个情感残留物和共振的本构力量冷战时代的社会政治现实。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Bertrand Russell in Bollyworld
The chapter considers the scope of film to act as what is described as a ‘docu-drama-ment’ for conveying affective engagements with political history. It does so with a focus on unique incidents in the history of Indian popular cinema with the example of the film, Aman (Mohan Kumar, 1967). The discussion centers on the cameo appearance of a British philosopher, Bertrand Russell, in the film along with phantasmal invocations of Indian anti-nuclear weapons protagonists such as India’s first prime minister, Jawaharlal Nehru, and reproductions of the 1945 atomic attack in Hiroshima and subsequent nuclear tests in the Pacific. The chapter considers how the film may be viewed in terms of a ‘corporeal compound lens’ on the political vicissitudes of the 1960s. With such an approach – on the one hand to do with the assemblage of a historical film, and on the other, to do with the way this intersects with compound lines of reflexive reception – the author shows how the ‘docu-drama-ment’ moves away from linear equations of the filmic signifier with the signified - or the film and the represented - to one that revels in affective residues and resonances that are a constitutive force in socio-political realities of the Cold War era. 
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