{"title":"内疚、怨恨和大屠杀后的民主:法兰克福学派对《群体实验及以后》中“次要反犹主义”的分析","authors":"L. Rensmann","doi":"10.2979/ANTISTUD.1.1.01","DOIUrl":null,"url":null,"abstract":"Abstract:Previous discussions of the Frankfurt School's work on Judeophobia have almost entirely neglected the Critical Theorists' pathbreaking analysis of \"secondary antisemitism\" after Auschwitz. This new form of Jew-hatred originates in the political and psychological desire to split off, repress, and downplay the memory of the Holocaust because such memory, with which Jews are often identified, evokes unwelcome guilt feelings. As Holocaust memory undermines the uncritical identification with a collective, family, or nation tainted by anti-Jewish mass atrocities, the repression of national guilt may unconsciously motivate the reproduction of resentments that helped cause the Shoah. In this light, the article re-examines the empirical postwar German study Group Experiment and other works of the Frankfurt School. Three specific defensive mechanisms in relation to historical collective guilt feelings are identified that engender a variety of antisemitic projections—from the \"Jewish power\" to \"Jewish money\" and other anti-Jewish tropes—after the Holocaust. It is argued that these insights into post-Holocaust secondary antisemitism, empirically analyzed in the German context, can partly be transferred to other contexts in European democracies and beyond. This article demonstrates that an unprocessed history of national guilt can have a negative impact on democracy and the resilience of antisemitism.","PeriodicalId":148002,"journal":{"name":"Antisemitism Studies","volume":"1 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2019-03-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"5","resultStr":"{\"title\":\"Guilt, Resentment, and Post-Holocaust Democracy: The Frankfurt School's Analysis of \\\"Secondary Antisemitism\\\" in the Group Experiment and Beyond\",\"authors\":\"L. Rensmann\",\"doi\":\"10.2979/ANTISTUD.1.1.01\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Abstract:Previous discussions of the Frankfurt School's work on Judeophobia have almost entirely neglected the Critical Theorists' pathbreaking analysis of \\\"secondary antisemitism\\\" after Auschwitz. This new form of Jew-hatred originates in the political and psychological desire to split off, repress, and downplay the memory of the Holocaust because such memory, with which Jews are often identified, evokes unwelcome guilt feelings. As Holocaust memory undermines the uncritical identification with a collective, family, or nation tainted by anti-Jewish mass atrocities, the repression of national guilt may unconsciously motivate the reproduction of resentments that helped cause the Shoah. In this light, the article re-examines the empirical postwar German study Group Experiment and other works of the Frankfurt School. Three specific defensive mechanisms in relation to historical collective guilt feelings are identified that engender a variety of antisemitic projections—from the \\\"Jewish power\\\" to \\\"Jewish money\\\" and other anti-Jewish tropes—after the Holocaust. It is argued that these insights into post-Holocaust secondary antisemitism, empirically analyzed in the German context, can partly be transferred to other contexts in European democracies and beyond. This article demonstrates that an unprocessed history of national guilt can have a negative impact on democracy and the resilience of antisemitism.\",\"PeriodicalId\":148002,\"journal\":{\"name\":\"Antisemitism Studies\",\"volume\":\"1 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2019-03-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"5\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Antisemitism Studies\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.2979/ANTISTUD.1.1.01\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Antisemitism Studies","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.2979/ANTISTUD.1.1.01","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
Guilt, Resentment, and Post-Holocaust Democracy: The Frankfurt School's Analysis of "Secondary Antisemitism" in the Group Experiment and Beyond
Abstract:Previous discussions of the Frankfurt School's work on Judeophobia have almost entirely neglected the Critical Theorists' pathbreaking analysis of "secondary antisemitism" after Auschwitz. This new form of Jew-hatred originates in the political and psychological desire to split off, repress, and downplay the memory of the Holocaust because such memory, with which Jews are often identified, evokes unwelcome guilt feelings. As Holocaust memory undermines the uncritical identification with a collective, family, or nation tainted by anti-Jewish mass atrocities, the repression of national guilt may unconsciously motivate the reproduction of resentments that helped cause the Shoah. In this light, the article re-examines the empirical postwar German study Group Experiment and other works of the Frankfurt School. Three specific defensive mechanisms in relation to historical collective guilt feelings are identified that engender a variety of antisemitic projections—from the "Jewish power" to "Jewish money" and other anti-Jewish tropes—after the Holocaust. It is argued that these insights into post-Holocaust secondary antisemitism, empirically analyzed in the German context, can partly be transferred to other contexts in European democracies and beyond. This article demonstrates that an unprocessed history of national guilt can have a negative impact on democracy and the resilience of antisemitism.