Anna Ursulenko
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摘要

由Oleh Shynkarenko创作的反乌托邦小说《Kaharlyk》(2014),故事发生在2144年左右,描述了各种战争和武装斗争的形式:俄罗斯军队占领乌克兰领土,俄中核战争,游击战,地方权力冲突,种族对抗。对后世界末日现实灰色地带的描述,让作者有机会反思帝国主义、宗教原教旨主义和激进民族主义等侵略性意识形态的危险。对乌克兰社会的诊断也令人担忧。因此,这部作品可以被看作是一部警示性小说。类似的元素可以在不同国家最近写的许多反乌托邦小说中找到。对来自俄罗斯和美国文化的例子的分析表明,对现有局势的批评往往与对包括武装冲突在内的当前危险趋势可能产生的现象的警告结合在一起。因此,对未来战争的想象,在其他事物中,作为一种诋毁统治政治力量的工具,并提出了对推动这些战争的话语的分析。在我们看来,通过这种方式,反乌托邦的意识形态功能、元话语视角和人文价值使其被纳入旨在“创造恐惧战争或限制战争范围的条件”的措施武库中(A.托夫勒,H.托夫勒)。这些措施的总和被阿尔文和海蒂托夫勒定义为“反战”。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Wojna w dystopii – dystopia jako antywojna (na materiale powieści Kaharłyk Ołeha Szynkarenki)
The dystopian novel Kaharlyk (2014) by Oleh Shynkarenko, the action of which takes place in about 2144, depicts various kinds of wars and forms of armed struggle: the occupation of territories of Ukraine by the Russian army, Russian-Chinese nuclear war, guerrilla warfare, the local conflict for power, and ethnic antagonisms. The description of the post-apocalyptic reality Grey Zone gives the author an opportunity to reflect on the dangers of aggressive ideology: imperialism, religious fundamentalism and radical nationalism. The diagnosis of Ukrainian society presented is also alarming. Hence, the work can be seen as a warning novel. Similar elements can be found in many dystopias written recently in different countries. An analysis of examples from Russian and American cultures shows that criticism of the existing situation is often combined with an admonition of the phenomena that may arise from the dangerous trends of the present, including armed conflicts. Hence visions of future wars, among other things, serve as a tool of discreditation against the ruling political forces and propose an analysis of discourses responsible for driving those wars. Implemented in such way, the ideological function, the metadiscursive perspective and humanistic values of dystopia allow for it, in our opinion, to be included in the arsenal of measures designed to “create conditions that scare of war or limit its scope” (A. Toffler, H. Toffler). The totality of these measures was defined by Alvin and Heidi Toffler as “anti-war”.
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