语言表征的忏悔和文化价值作为一种机制,以保持民族文化和精神认同

Buyanova LYUDMILA YU., G. ERA M.
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引用次数: 0

摘要

从民族文化、认知、社会心理和语言自白的角度分析了不同社会语言文化空间中传统自白和文化价值的语言概念化和表征特征;识别和描述在全球化的现代条件下,俄罗斯和欧洲心态中最重要的概念的指义内容的不断和最新的转变和修改。其理论意义在于,在对俄罗斯和西方文化历史传统中某些忏悔条件现象的定义上,呈现出尖锐的社会文化“鸿沟”;在西方语言空间中一些忏悔价值概念的心理和语义转换的表现,同时保留了最重要的范畴和语义特征,即俄罗斯文化中作为俄罗斯社会生活和整个俄罗斯国家的基础的传统价值论优势的指定。本文认为,自白条件文化价值的语言表征及其在代际自白记忆中的巩固是一种维护民族文化和精神认同的特殊机制。可见,所谓的。“文化”全球化作为一种语言外因素,目前在西方社会是一个逐渐破坏民族、传统和忏悔价值观的过程,这导致对一些代表民族价值基础的语言现象的解释在语义、外延意象和语义代码上发生了重大变化。本文所提供的材料和观察结果的实用价值在于,它有可能应用于语言理论、民族语言学、社会语言学、文化语言学、语言自白学和跨文化交际等大学课程的教学实践。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
LINGUISTIC REPRESENTATION OF CONFESSIONAL AND CULTURAL VALUES AS A MECHANISM FOR PRESERVING ETHNOCULTURAL AND SPIRITUAL IDENTITY
The features of linguistic conceptualization and representation of traditional confessional and cultural values in the linguocultural space of various societies are analyzed from ethnocultural, cognitive, socio-mental and linguo-confessional positions; identifies and characterizes constant and newest transformations and modifications of the denotative-semantic content of the most important concepts in the Russian and European mentality in the modern conditions of globalization. The theoretical significance lies in the presentation of a sharp socio-cultural "gap" in the definition of some confessional-conditioned phenomena in the Russian and Western cultural-historical traditions; in the representation of the mental and semantic transformation of some confessional value concepts in the Western linguocultural space while preserving, at the same time, the inviolability of the most important categorical and semantic features of the nominations of traditional axiological dominants in Russian culture as the foundations of the life of Russian society and Russian statehood as a whole. It is concluded that the linguistic representation of confessional-conditioned cultural values and their consolidation in the confessional memory of generations is a special mechanism for preserving the ethnocultural and spiritual identity of the people. It is shown that the so-called. “Cultural” globalization as an extralinguistic factor is currently in Western societies a process of gradual destruction of national, traditional and confessional values, which results in a significant change in semantics, denotative image and semantic code in the interpretation of some linguistic phenomena that represent the national axiological fund. The practical value of the presented material and observations lies in the possibility of its application in the practice of teaching university courses in language theory, ethnolinguistics, sociolinguistics, cultural linguistics, linguoconfessionology and intercultural communication.
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