回归埃及的现代性

Carolyn M. Ramzy
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引用次数: 0

摘要

本章通过性别视角考察科普特东正教音乐文化。具体来说,它调查了科普特音乐转录的遣返如何促进了女性在男性占主导地位的背景下的歌曲活动。然而,随着女性越来越多地在科普特教会中发声,她们往往与教会的一些道德叙事沆瀣一气,在东正教社区中包含女性的身体、声音和举止。虽然科普特音乐抄写的使用赋予了使用它们的女性专业地位,但本章认为,抄写的殖民主义谱系和伴随的现代性话语也在一种特定的民族宗教民族主义中重新定义了科普特人的性别等级,这种民族宗教民族主义与埃及国家的民族主义密切相关。最后,以埃及最受欢迎的科普特歌手之一Monika Kyrillos为例,说明她的表演如何通过她的音乐行动主义,既认同又挑战正统的性别主体性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Repatriating an Egyptian Modernity
This chapter examines Coptic Orthodox music culture through a gendered lens. Specifically, it investigates how the repatriation of Coptic music transcriptions has facilitated women’s song activism in male-dominated contexts. Yet, as women increasingly sound their presence in the Coptic church, they are often complicit in some of the Church’s moral narratives in containing women’s bodies, voices, and comportment in the Orthodox community. While the use of Coptic music transcriptions impart expertise status to the women who use them, this chapter argues that transcription’s colonialist genealogies and accompanying discourses of modernity also reinscribe Coptic gender hierarchies within a specific ethnoreligious nationalism that closely mirrors that of the Egyptian state. In the end, the case study of Monika Kyrillos, one of the most popular Coptic singers in Egypt, illustrates how her performances both subscribe to and also challenge Orthodox gender subjectivities through her music activism.
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