“私刑文化”作为引导大众和个人的非法实用工具:以古罗马(共和时期)为例

Onur Günday
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引用次数: 0

摘要

私刑运动经常出现在现代社会,出于个人和政治原因,针对个人和群体进行身体或口头的私刑运动,在历史上的各种社会和文化中都是众所周知的。这些旨在摧毁或在社会上恐吓目标人民和团体的做法,已成为人民和政治团体超越既定法律界限以实现其正义或政治目标的一种不同但有效的方式。对不遵守社会规范的人民或政治对手进行抢劫和恐吓是共和时期罗马帝国的一个重要因素。可以看出,这些在当代看来可以被视为原始和残酷的做法,在古罗马很多情况下被称为合法渠道,或者被社区层甚至官方机构所接受,因为它们是既定的做法(大多数人的习俗)。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
“Lynch Culture” as an Unlawful Practical Tool of Directing Masses and Individuals: Ancient Rome (Republican Period) Example
The lynching movements, which are often seen in modern societies, for personal and political reasons, oriented towards individuals and groups physically or verbally, have been known in various societies and cultures throughout history. These kinds of practices, aimed at destroying or socially intimidating people and groups in the target, have emerged as a different but effective way for people and political groups to go beyond the boundaries of the defined law to provide their justice or political goals. Looting and intimidation of people or political rivals who do not comply with the norms set by society has been an essential factor in the Roman Empire of the Republican Period. It can be seen that these methods, which can be considered as primitive and cruel practices with a contemporary perspective, were referred to legal channels in ancient Rome in many cases or were accepted by the community layers and even by official institutions due to established practices (mos maiorum).
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