路陀罗Mahāvīra: Vrātya吠陀pravarya复合体中的元素

K. Edholm
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引用次数: 1

摘要

这篇文章着眼于吠陀pravargya仪式和相关的神话,根据最近对古印度vrātyas的研究,被认为是神圣的战士,他们被认为是模仿神楼陀罗、因陀罗、马鲁特和Aśvins(也被称为楼陀罗)。有人认为,vrātya pravargya中的元素包括Rudra作为Mahāvīra(一个英雄人物,也是包含供品的容器的一个称呼),范式神话的sattra(集体仪式)设置,未系弓的主题,pravargya中女性的最小存在,以及作为仪式目标的男性神化。归于Mahāvīra的超人地位可与阿达瓦吠陀人物如vrātya和brahmacārin(独身学生)相媲美;这些人物之间的亲密关系可能源于一种共同的苦行僧意识形态,其中一些人要在战士社会中寻找根源。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Rudra Mahāvīra: Vrātya Elements in the Vedic Pravargya-Complex
The article looks at the Vedic pravargya ritual and associated mythology in light of recent studies on the ancient Indian vrātyas,  consecrated warriors who were thought to impersonate the deities Rudra, Indra, the Maruts, and the Aśvins (also known as Rudras). It is argued that vrātya elements in pravargya include Rudra as Mahāvīra (a heroic character, also an epithet of the vessel containing the offering), the sattra (collective ritual) setting of the paradigm myth, the motif of the unstrung bow, the minimal presence of females in pravargya, and divinisation of man as a goal of the ritual. The superhuman status attributed to the Mahāvīra is comparable with that of Atharvavedic characters like the vrātya and the brahmacārin (celibate student); the affinity between these figures may be derived from a common ascetic ideology, the roots of which some are to be sought in the warrior society.
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