主的晚餐

Stephen Hampton
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引用次数: 0

摘要

第六章描绘了改革宗国教教徒对语言和礼仪创新的敌意,这些语言和礼仪创新是由一些赞美诗信徒推动的,他们认为圣餐可以被理解为真正的牺牲。特别借鉴了威廉姆斯和莫顿的著作,它表明改革宗的国教主义者对顺从的理解是由他们对罗马天主教关于弥撒献祭的教导的拒绝所决定性地塑造的。这种拒绝告知了改革宗国教教徒对教会法的解读,并激发了他们反对在英国教堂内设立祭坛。这一章也回到了普里多,他1631年关于弥撒的演讲代表了对劳德的语言和劳德自己大学中心的教堂家具的公开攻击。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Lord’s Supper
Chapter 6 charts the hostility of the Reformed Conformists to the language and liturgical innovations, promoted by some Laudians, that supported the idea that the Eucharist might be understood as a real sacrifice. Drawing particularly on the writings of Williams and Morton, it shows that the Reformed Conformist understanding of Conformity was decisively shaped by their rejection of the Roman Catholic teaching on the sacrifice of the Mass. This rejection informed the Reformed Conformist reading of canon law and inspired their opposition to the erection of altars within English churches. The chapter also returns to Prideaux, whose 1631 Act Lecture on the Mass represented a very public attack on Laudian language and church furnishings at the heart of Laud’s own university.
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