“这是(不)正确的习俗”。散居在外的切尔克斯人的死亡论话语中举起左手的仪式

Madina M. Pashtova
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引用次数: 0

摘要

举左手的习俗一直保留到最近,在土耳其切尔克斯侨民社区之一(Uzunyayla - Kayseri)的死亡习俗中。根据对仪式的刻板叙述描述,到达葬礼的一组人慢慢向前走,从左脚开始走三步,慢慢地将左手腕抬起到下巴,太阳穴或皇冠的水平。吊唁者通过举手公开表示对死者社会地位的认可。据线人说,在20世纪80年代末,在伊斯兰神职人员的压力下,这种习俗被根除了。那些反对停止这一习俗的人认为这一习俗是“从祖先的家园”带来的神圣习俗,是由Zhabagi Kazanoko(18世纪的民间和历史英雄、哲学家、人文主义者和改革者)遗留下来的。“恢复”这一仪式的想法是在大流行期间提出的,当时禁止大规模集会和身体接触(握手和拥抱,这是普通葬礼中常见的做法)。特别是在“高加索战争牺牲者纪念日”(切尔克斯人每年的5月21日),提议在网上举行举起左手照片的活动。本文以作者在田野调查中记录的古典民间传说(英雄传说)文本和备忘录以及社交媒体上的帖子为材料,分析了将左手作为“我们自己的”、“原始的”和“不应该被遗忘的”举手仪式实现的显性和隐性策略。研究的主要目的是展示传统的承担者如何(口头和视觉上)在某种意识形态主导的影响下再现叙事/仪式的稳定和变化的结构。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
“IT WAS (NOT) THE RIGHT CUSTOM”. THE RITUAL OF LEFT HAND RAISING IN THE THANATOLOGICAL DISCOURSE OF THE CIRCASSIANS DIASPORA
The custom of raising the left hand has been preserved until recently in the thanatological practices of one of the Circassian diaspora communities in Turkey (Uzunyayla – Kayseri). According to the stereotypical narrative descriptions of the ritual, one of the groups arriving at the funeral slowly steps forward, taking three steps from the left foot, and slowly raises the left wrist to the level of the chin, temple, or crown. By raising his hand, the condolent publicly expresses the recognition of the social status of the deceased. According to informants, in the late 1980s, the custom was eradicated under the pressure from the Islamic clergy. Those who opposed its cessation understood this custom as a sacred one ‘brought from the ancestral homeland’ and bequeathed by Zhabagi Kazanoko (the folkloric and historical hero, philosopher, humanist and reformer of the 18th century). The idea of “reviving” the ritual was initiated during the pandemic, when mass gatherings and physical contacts (handshakes and embraces, which are common in ordinary funeral practices) were prohibited. In particular, in relation to the Day of Remembrance of the Victims of the Caucasian War (celebrated by the Circassian community annually on May 21), it was proposed to hold an online campaign for posting photos with a raised left hand. The explicit and hidden strategies of actualizing the ritual of raising the left hand as “our own”, “the primordial” and ‘undeservedly forgotten one’ are analyzed in this work on the material of the texts of classical folklore (heroic legends) and memoranda recorded by the author during fieldwork, as well as posts on the social media. The main aim of the research is to show how the bearers of the tradition reproduce (verbally and visually) the stable and changeable structures of a narrative / a ritual under the influence of certain ideological dominants.
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