过去、现在和迫害

S. Harper
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引用次数: 0

摘要

每一种记忆都有一种文化,约瑟夫·史密斯(Joseph Smith)最著名的关于他的第一次愿景的描述(1838/39年的描述)是在一个充满敌意的环境中巩固的。史密斯和他的人民被州长的行政命令赶出密苏里州,他在1838年到1839年的冬天被关进监狱,然后他逃到伊利诺斯州与他流亡的追随者团聚。在那里,他和同事们重新开始了一份手稿历史的工作,这份手稿从对他最初的愿景的辩护和挑衅的描述开始。圣徒们最终把这个版本的史密斯的记忆封为圣徒。它塑造了他们作为一个因超越基督教信条和直接接近上帝而受到迫害的民族的身份。这种结果并非不可避免。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Past, Present, and Persecution
Every memory has a culture, and Joseph Smith’s best-known account of his first vision (the 1838/39 account) consolidated in a hostile environment. Smith and his people were driven from Missouri by the governor’s executive order, he was jailed during the winter of 1838–39, and then he escaped to reunite with his exiled followers in Illinois. There he and associates renewed work on a manuscript history that begins with a defensive and defiant account of his first vision. The saints eventually canonized this version of Smith’s memory. It shapes their identity as a people persecuted for transcending creedal Christianity and accessing God directly. That outcome was not inevitable.
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