宗教了

N. Ibrahim
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引用次数: 0

摘要

在前一章的基础上,本章认为,1998年苏哈托新秩序政权的倒台也促成了学生活动分子的宗教创新。与威权主义时期的生活不同,民主意味着宗教身份不再受到同等程度的微观政府监督。当人们同时加入不同的意识形态群体时,他们可以尝试不同的宗教身份,或者在他们之间移动,并采取不同的策略来应对世俗自由主义理想在这种背景下的扩张。宗教即兴创作的混乱产生了反直觉的模式:伊斯兰主义者从世俗学校出来,自由派穆斯林从伊斯兰学校出来。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Religion Unleashed
Building on the previous chapter, this chapter argues that religious innovation among student activists has also been enabled by the fall of Suharto’s New Order regime in 1998. Unlike life during authoritarianism, democracy meant that religious identity is no longer subject to the same degree of microscopic governmental surveillance. People are able to try on different religious identities as they join various ideological groups at once, or move between them, and pursue different strategies to deal with the enlargement of secular liberal ideals in this context. The flurry of religious improvisation produces the counter-intuitive patterns of Islamists emerging from secular schools and liberal Muslims from madrasas.
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