危地马拉 Almolonga 的捣蛋鬼、神和全球五旬节教派

Virginia Garrard
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引用次数: 0

摘要

第 2 章探访了危地马拉的阿尔莫龙加村,这是一个 K'iche' 玛雅小镇,因其极高的经济生产率和整体繁荣而被誉为 "中美洲的菜篮子 "和 "奇迹之城"。阿尔莫龙加的居民绝大多数是五旬节派教徒,他们将自己的成功归功于全球五旬节派的 "精神战争 "习俗。阿拉莫洛盖尼人相信,上帝使他们的村庄发生了翻天覆地的变化,建立了一种宗教现代性,这种宗教现代性既重塑了当地玛雅人的生活习惯,又直接否定了他们传统身份的关键要素。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Tricksters, Gods, and Global Pentecostalism in Almolonga, Guatemala
Chapter 2 visits the Guatemalan village of Almolonga, a K’iche’ Maya town known throughout the region both as the “food basket of Central America” and the “city of miracles” due to its high economic productivity and overall prosperity. Residents of Almolonga, who are overwhelmingly Pentecostals, attribute their success to the global Pentecostal practice of Spiritual Warfare. In return for casting out the demons and pre-Hispanic idols that controlled their town and reclaiming it in the name of Jesus, Alamogueños believe that God has transformed their village beyond measure, building a religious modernity that both reified their local Maya habitus even as it directly repudiates key elements for their traditional identity.
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