Yazid Aris Fuadi
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引用次数: 1

摘要

由于获得的数据很难深入研究印尼伊斯兰教新时期的圣训,因此本研究将仅描述印尼社会圣训研究的系谱草图。如果起源仍然难以找到,更不用说检查被印度尼西亚人民用作参考和参考的圣训专家伊斯兰学校。这个研究是一个图书馆研究(library research)。研究过程是通过从文学作品、书籍和互联网上进行文学研究来进行的。同时,关于圣训专家学派的归属问题,在这个问题上也有几种看法,例如伊斯兰教法学院的伊玛目穆斯林圣训专家。不能断定伊玛目穆斯林是Shafi'iyah, Hambaliyah, Malikiyah, Hanafiyah的追随者,甚至是一个圣战者组织。但是在Waliyullah ad-Dihlawi的著作中,说伊玛目穆斯林、an-Nasai、Ad-Daruquthni、Al-Baihaqi和AI-Baghawi是Shafi'i学派的追随者。研究圣训的伊斯兰教学者有两种模式:1)在法理学成为一个独立的科学分支——古兰经之前,首先是富卡哈和学者。根据伊本·赫勒敦(公元808年)的说法,圣训专家是理解伊斯兰教的伊斯兰学校之一。与伊拉克的拉尤专家宗教学校相比,他们大多在汉志。2)所以,圣训专家是那些追随伊玛目马利克·本·阿纳斯和伊玛目沙菲伊的人,这是相当合理的。在伊玛目沙菲伊(公元204年)之后的圣训专家们在确定什么样的圣训可以作为证据时采纳了他的很多想法。所以,如果有学者把伊玛目沙菲伊(公元204年)的《圣训》(ar-Risalah)作为第一本讨论穆斯林圣训科学的书,不要感到惊讶。此外,伊玛目沙菲伊(公元204年)也有《圣训集》。没有人怀疑伊玛目Shafi'i(公元204年)获得了纳西鲁作为圣子的称号。后来,也会有许多追随伊玛目沙菲菲格的圣训学者。我们的初步结论是,伊玛目Shafi'i(公元204年)包括继伊玛目Malik bin Anas之后的Hijaz专家伊玛目,作为圣训专家Fiqh学派的代表。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Metodelogi Madrasah Fikih dan Analisis Mazhab Fikih Ahli Hadits pada Masyarakat Islam
Because the data obtained is quite difficult to delve deeper into the study of hadith in the new era of Islam in Indonesia, therefore this research will only describe a genealogy sketch of hadith studies in Indonesian society. If the origin is still difficult to find, let alone examine the hadith expert madrasas that are used as references and references by the Indonesian people. This research is a library research (Library Research). The research process is carried out by taking literature studies from literature, books, and from the internet. Meanwhile, regarding the affiliation of the schools of hadith experts, there are several opinions on this matter, for example one of the Islamic jurisprudence madrasas of Imam Muslim hadith experts. It cannot be concluded that Imam Muslim is a follower of Shafi'iyah, Hambaliyah, Malikiyah, Hanafiyah, or even a mujtahid group. But in the writings of Waliyullah ad-Dihlawi, it is stated that Imam Muslim, an-Nasai, Ad-Daruquthni, Al-Baihaqi, and AI-Baghawi are followers of the Shafi'i School. Two models of madrasa fiqh scholars of hadith include: 1) So the fuqaha 'and scholars first, before the science of jurisprudence became a separate branch of science called Qurra'. Hadith expert according to Ibn Khaldun (d. 808 H) is one of the madrasas in understanding fiqh. They are mostly in the Hejaz, in comparison to the ra'yu expert madrasas in Iraq. 2) So, hadith experts are those who follow Imam Malik bin Anas and Imam Shafi'i This is quite reasonable. Hadith experts who lived after Imam Shafi'i (d. 204 H) took a lot of his thoughts in determining what kind of hadith could be used as evidence. So do not be surprised if there are scholars who make the book ar-Risalah by Imam Shafi'i (d. 204 H) as the first book to discuss the science of musthalah hadith. In addition, Imam Shafi'i (d. 204 H) also has the book of Ikhtilaf al-Hadith. No one doubts that Imam Shafi'i (d. 204 H) received the title Nashiru as-Sunnah. Later, there will also be many hadith scholars who follow Imam Shafi'i fiqh. Our tentative conclusion is that Imam Shafi'i (d. 204 H) includes the Imam of the Hijaz Expert after Imam Malik bin Anas, as a representative of the Hadith Expert Fiqh School.
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