德国犹太人的神秘主义:梅尔·维纳的表现主义卡巴拉

Amir Engel
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引用次数: 1

摘要

神秘主义、超心理学和新异教等奇怪的思想趋势和教义在现代德国文化中发挥了重要作用,这一事实被德国历史学者详尽地记录了下来。然而,研究德国犹太历史的专家仍然倾向于将德国犹太文化描述为一种围绕“建设”和启蒙运动理想形成的文化。因此,德国犹太人的神秘主义,神秘主义和其他非启蒙文本和作者得到了相对较少的学术关注。本文旨在通过引入一个研究德国犹太文化的新框架,并通过考察一个几乎被遗忘的案例研究:梅尔·维纳和他的作品,来帮助纠正这种偏见。在介绍了宗教研究学者提出的“西方神秘主义”一词后,文章用它来探讨梅尔·维纳最奇怪、几乎被遗忘的两部作品。据称,维纳在德国表现主义和卡巴拉研究的背景下创作了令人难以置信的深奥作品,这些作品比学者们迄今为止所承认的更能代表他们的时代和地点。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
German-Jewish Esotericism: The Case of Meir Wiener’s Expressionist Kabbalah
The fact that bizarre intellectual trends and teachings, like occultism, parapsychology, and neopaganism played an important role in modern German culture is thoroughly documented by scholars of German history. Experts on German-Jewish history, however, still tend to describe German-Jewish culture as one formed around the ideals of ‘Bildung’ and the Enlightenment. As a result, German-Jewish occultism, mysticism, and other non-Enlightenment texts and authors have received relatively little scholarly attention. The present article aims to help correct this bias by introducing a new framework for the study of German-Jewish culture, and by examining an all but forgotten case study: Meir Wiener and his work. After introducing the term ‘Western esotericism’, developed by scholars of religious studies, the article uses it to explore two of Meir Wiener’s strangest and virtually forgotten works. Wiener, it is shown, produced fantastically esoteric works in the context of German expressionism and Kabbalah studies, which better represent their time and place than scholars have thus far acknowledged.
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