选自监狱笔记

Antonio Gramsci
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引用次数: 3451

摘要

但是没有人会认为一只苍蝇等于一头大象。形式逻辑的规则是同类的抽象,它们就像正常思维的语法;但它们仍然需要研究,因为它们不是天生的,而是必须通过工作和反思来获得的。新课程预设形式逻辑是你在思考时已经具备的东西,但没有解释如何获得它,因此在实践中,它被认为是天生的。形式逻辑就像语法一样:即使实际的学习过程必然是概要和抽象的,它也以一种“活的”方式被吸收。因为学习者不是被动的、机械的接受者,不是留声机的唱片——即使有时仪式性的考试使他显得如此。这些教育形式和儿童心理之间的关系总是积极的和创造性的,正如工人和他的工具之间的关系是积极的和创造性的一样。口径同样是抽象的综合体,但没有校准就不可能产生真正的对象——真正的对象是社会关系,它隐含地体现了思想。对芭芭拉流汗的孩子肯定是在做一项累人的工作,重要的是他只做绝对必要的事情,而不是做更多的事情。但是,学习身体上的自律和自我控制总是需要努力的,这也是事实;实际上,学生必须接受心理和生理上的训练。必须让任何人相信,学习也是一项工作,而且是一项非常累人的工作,有其特殊的学徒过程——不仅需要智力,还需要肌肉和神经。这是一个适应的过程,是一个在努力、单调甚至痛苦中养成的习惯。中等教育的广泛参与带来了一种放松学习纪律的趋势,并要求“放松”。许多人甚至认为学习的困难是人为的,因为他们习惯于只认为体力劳动是汗水和辛劳。这个问题很复杂。毫无疑问,传统知识分子家庭的孩子更容易获得这种心理-生理适应。在他进入教室之前,他比他的同伴有许多优势,并且已经拥有了从家庭环境中习得的态度:他更容易集中注意力,因为他习惯于“坐着不动”,等等。同样,城市工人的儿子去工厂工作,比农民的孩子或已经在农村生活中成长起来的年轻农民所受的痛苦要少。(甚至饮食也有其重要性等)这就是为什么许多人认为Barbara, Baralipton是用来记忆经典逻辑三段论的助记词。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Selections from the prison notebooks
ion, but it leads nobody to think that one fly equals one elephant. The rules of formal logic are abstractions of the same kind, they are like the grammar of normal thought; but they still need to be studied, since they are not something innate, but have to be acquired through work and reflection. The new curriculum presupposes that formal logic is something you already possess when you think, but does not explain how it is to be acquired, so that in practice it is assumed to be innate. Formal logic is like grammar: it is assimilated in a “ living” w ay even if the actual learning process has been necessarily schematic and abstract. For the learner is not a passive and mechanical recipient, a gramophone record— even i f the liturgical conformity of examinations sometimes makes him appear so. The relation between these educational forms and the child’s psychology is always active and creative, just as the relation of the worker to his tools is active and creative. A calibre is likewise a complex of abstractions, but without calibration it is not possible to produce real objects— real objects which are social relations, and which implicitly embody ideas. The child who sweats at Barbara, Baraliptor^6 is certainly per forming a tiring task, and it is important that he does only what is absolutely necessary and no more. But it is also true that it will always be an effort to learn physical self-discipline and self-control; the pupil has, in effect, to undergo a psycho-physical training. M any people have to be persuaded that studying too is a job, and a very tiring one, with its own particular apprenticeship— involving muscles and nerves as well as intellect. It is a process of adaptation, a habit acquired with effort, tedium and even suffering. Wider participation in secondary education brings with it a tendency to ease off the discipline of studies, and to ask for “ relaxations” . Many even think that the difficulties of learning are artificial, since they are accustomed to think only of manual work as sweat and toil. The question is a complex one. Undoubtedly the child of a tradi tionally intellectual family acquires this psycho-physical adaptation more easily. Before he ever enters the class-room he has numerous advantages over his comrades, and is already in possession of atti tudes learnt from his family environment: he concentrates more easily, since he is used to “ sitting still” , etc. Similarly, the son of a city worker suffers less when he goes to work in a factory than does a peasant’s child or a young peasant already formed by country life. (Even diet has its importance, etc.) This is why many people think 16 Barbara, Baralipton, were mnemonic words used to memorise syllogisms in classical logic.
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