{"title":"天地之下","authors":"G. Flood","doi":"10.1093/OSO/9780198836124.003.0005","DOIUrl":null,"url":null,"abstract":"China developed the notion of life as a sustaining power of living beings, but in contrast to India, did not pursue the idea of transcendence as its source. In contrast to any Gnostic view of flight to a higher reality that we find in India or Greece, China throughout its history has maintained a positive evaluation of life, placing human life within a cosmos. In particular, pre-modern Chinese civilization emphasized harmony in the relationship between heaven (tian), earth (di), and humanity (jen): there should be a ‘unity of heaven and humanity’. Heaven is the source of all things and generally, with some philosophical exceptions, humanity is thought to be perfectible. There is a continuity between the political and natural orders that the chapter examines.","PeriodicalId":413632,"journal":{"name":"Religion and the Philosophy of Life","volume":"18 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2019-02-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Earth under Heaven\",\"authors\":\"G. Flood\",\"doi\":\"10.1093/OSO/9780198836124.003.0005\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"China developed the notion of life as a sustaining power of living beings, but in contrast to India, did not pursue the idea of transcendence as its source. In contrast to any Gnostic view of flight to a higher reality that we find in India or Greece, China throughout its history has maintained a positive evaluation of life, placing human life within a cosmos. In particular, pre-modern Chinese civilization emphasized harmony in the relationship between heaven (tian), earth (di), and humanity (jen): there should be a ‘unity of heaven and humanity’. Heaven is the source of all things and generally, with some philosophical exceptions, humanity is thought to be perfectible. There is a continuity between the political and natural orders that the chapter examines.\",\"PeriodicalId\":413632,\"journal\":{\"name\":\"Religion and the Philosophy of Life\",\"volume\":\"18 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2019-02-28\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Religion and the Philosophy of Life\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1093/OSO/9780198836124.003.0005\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Religion and the Philosophy of Life","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1093/OSO/9780198836124.003.0005","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
China developed the notion of life as a sustaining power of living beings, but in contrast to India, did not pursue the idea of transcendence as its source. In contrast to any Gnostic view of flight to a higher reality that we find in India or Greece, China throughout its history has maintained a positive evaluation of life, placing human life within a cosmos. In particular, pre-modern Chinese civilization emphasized harmony in the relationship between heaven (tian), earth (di), and humanity (jen): there should be a ‘unity of heaven and humanity’. Heaven is the source of all things and generally, with some philosophical exceptions, humanity is thought to be perfectible. There is a continuity between the political and natural orders that the chapter examines.